In pursuance of his psychological method, Dewey discovers several
interesting facts about judgments of practice.(1) These judgments imply
an incomplete situation,--concretely and specifically incomplete; they
express a need. (2) The judgment is itself a factor in assisting toward
the completion of the situation, since it directs an action necessary to
the fulfilment of the need. (3) The subject-matter of the judgment
expresses the fact that one outcome is to be preferred to another. The
element of preference is peculiar to the practical judgment, for it is
not found in merely descriptive judgments, or those 'confined to the
given.' (4) A practical judgment implies both means and end, the act
that completes, and the completeness. It is in this respect 'binary.'
(5) The judgment of what is to be done demands an accurate statement of
the course of action to be pursued and the means to be employed, and
these are to be determined relatively to the end in view. (6) It finally
appears that what is true of the practical judgment may be true of all
judgments of fact; it may be held that "all judgments of fact have
reference to a determination of courses of action to be tried and the
discovery of means for their attempted realization."[262]
This ingenious reading of functionalism out of the practical judgment
is, after all, merely a drawing forth of the psychological implications
previously placed in it. That judgment is an instrument for completing a
situation; that it is linked up with action through desire and
preference; that it seeks to determine the means for effecting a
practical outcome,--these typically instrumental notions are of one
piece with the system of belief that led Dewey to hit upon the practical
judgment as the embodiment of a direction to action. It is important to
distinguish between the logical and the psychological aspects of these
propositions. Action as psychological is one thing; as the
subject-matter of judgment, it is another. In coming to a decision as to
how to act, the agent sets his proposed action over against himself, and
considers it in its universal and typical character. His motor
tendencies, his feelings, his desires factor in the situation
psychologically considered; but they do not enter judgment as
psychological facts, but rather, if at all, as data which have a
significance beyond their mere particularity. Dewey remains at the
psychological standpoint, giving no attention to the genuinely logical
aspects of his 'judgments of practice.'
Public-domain text, read in full here on John Shaqi.
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