John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
When all was ready, Nowar sent a party of Chiefs to escort me and my
Aneityumese Teachers to the feast. Fourteen Chiefs, in turn, made
speeches to the assembled multitude; the drift of all being, that war
and fighting be given up on Tanna,—that no more people be killed by
nahak, for witchcraft and sorcery were lies,—that Sacred Men no longer
profess to make wind and rain, famine and plenty, disease and
death,—that the dark heathen talk of Tanna should cease, that all here
present should adopt the Worship of Jehovah as taught to them by the
Missionary and the Aneityumese,—and that all the banished Tribes should
be invited to their own lands to live in peace! These strange speeches
did not draw forth a single opposing voice. Doubtless these men were in
earnest, and had there been one master mind to rule and mould them,
their regeneration had dawned. Though for the moment a feeling of
friendliness prevailed, the Tannese were unstable as water and easily
swayed one way or the other. They are born talkers, and can and will
speechify on all occasions, but most of it means nothing, bears no
fruit.
After these speeches, a scene followed which gradually assumed shape as
an idolatrous ceremonial and greatly horrified me. It was in connection
with the immense quantity of food that had been prepared for the feast,
especially pigs and fowls. A great heap had been piled up for each Tribe
represented, and a handsome portion also set apart for the Missionary
and his Teachers. The ceremony was this, as nearly as I could follow it.
One hundred or so of the leading men marched into the large cleared
space in the centre of the assembled multitudes, and stood there facing
each other in equal lines, with a man at either end closing up the
passage between. At the middle they stood eight or ten feet apart,
gradually nearing till they almost met at either end. Amid tremendous
silence for a few moments all stood hushed; then every man kneeled on
his right knee, extended his right hand, and bent forward till his face
nearly touched the ground. Thereon the man at the one end began
muttering something, his voice rising ever louder as he rose to his
feet, when it ended in a fearful yell as he stood erect. Next the two
long lines of men, all in a body, went through the same ceremonial,
rising gradually to their feet, with mutterings deepening into a howl,
and heightening into a yell as they stood erect. Finally, the man at the
other end went through the same hideous forms. All this was thrice
deliberately repeated, each time with growing frenzy. And then, all
standing on their feet, they united as with one voice in what sounded
like music running mad up and down the scale, closing with a long,
deep-toned, hollow howl as of souls in pain. With smiles of joy, the men
then all shook hands with each other. Nowar and another Chief briefly
spoke, and the food was then divided and exchanged, a principal man of
each Tribe standing by to receive and watch his portion.
Public-domain text, read in full here on John Shaqi.
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