John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Chafed at the upsetting of all their plans and full of revenge, Nouka
and Miaki and their allies declared publicly that they were now going to
kill Ian by sorcery, _i.e._, by Nahak, more feared by the poor Tannese
than the field of battle. Nothing but the grace of God and the
enlightenment of His Spirit through the Scriptures, has ever raised
these Natives above that paralyzing superstition. But, thank God, there
are now, while I write this (1887), about twelve thousand in the New
Hebrides who have been thus enlightened and lifted out of their terrors,
for the Gospel is still, as of old, the power of God unto salvation!
Strange to say, Ian became sick shortly after the Sacred Men had made
the declaration about their Nahak-sorcery. I attended him, and for a
time he recovered, and appeared very grateful. But he soon fell sick
again. I sent him and the Chief next under him a blanket each; I also
gave shirts and calico to a number of his leading men. They wore them
and seemed grateful and pleased. Ian, however, gradually sank and got
worse. He had every symptom of being poisoned, a thing easily
accomplished, as they know and use many deadly poisons. His sufferings
were very great, which prevented me from ascribing his collapse to mere
superstitious terror. I did all that could be done; but all thought him
dying, and of course by sorcery. His people were angry at me for not
consenting before to their shooting of Miaki; and Miaki’s people were
now rejoicing that Ian was being killed by Nahak.
One night, his brother and a party came for me to go and see Ian, but I
declined to go till the morning for fear of the fever and ague. On
reaching his village, I saw many people about, and feared that I had
been led into a snare; but I at once entered into his house to talk and
pray with him, as he appeared to be dying. After prayer, I discovered
that I was left alone with him, and that all the people had retired from
the village; and I knew that, according to their custom, this meant
mischief. Ian said,—
[Illustration: “SUDDENLY HE DREW ... A LARGE BUTCHER-LIKE KNIFE.”]
“Come near me, and sit by my bedside to talk with me, Missi.”
I did so, and while speaking to him he lay as if lost in a swoon of
silent meditation. Suddenly he drew from the sugar-cane leaf thatch
close to his bed, a large butcher-like knife, and instantly feeling the
edge of it with his other hand, he pointed it to within a few inches of
my heart and held it quivering there, all a-tremble with excitement. I
durst neither move nor speak, except that my heart kept praying to the
Lord to spare me, or if my time was come to take me home to Glory with
Himself. There passed a few moments of awful suspense. My sight went and
came. Not a word had been spoken, except to Jesus; and then Ian wheeled
the knife around, thrust it into the sugar-cane leaf, and cried to me,—
“Go, go quickly!”
Public-domain text, read in full here on John Shaqi.
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