John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Party after party of armed men, going and coming in a state of great
excitement, we were informed that war was on foot; but our Aneityumese
Teachers were told to assure us that the Harbour people would only act
on the defensive, and that no one would molest us at our work. One day
two hostile tribes met near our Station; high words arose, and old feuds
were revived. The Inland people withdrew; but the Harbour people, false
to their promises, flew to arms and rushed past us in pursuit of their
enemies. The discharge of muskets in the adjoining bush, and the horrid
yells of the savages, soon informed us that they were engaged in deadly
fights. Excitement and terror were on every countenance; armed men
rushed about in every direction, with feathers in their twisted
hair,—with faces painted red, black, and white, and some, one cheek
black, the other red, others, the brow white, the chin blue—in fact, any
colour and on any part,—the more grotesque and savage looking, the
higher the art! Some of the women ran with their children to places of
safety; but even then we saw other girls and women, on the shore close
by, chewing sugar-cane and chaffering and laughing, as if their fathers
and brothers had been engaged in a country dance, instead of a bloody
conflict. In the afternoon, as the sounds of the muskets and the yelling
of the warriors came unpleasantly near to us, Dr. Inglis, leaning
against a post for a little while in silent prayer, looked on us and
said,—
“The walls of Jerusalem were built in troublous times, and why not the
Mission House on Tanna? But let us rest for this day, and pray for these
poor Heathen.”
We retired to a native house, that had been temporarily granted to us
for rest, and there pled before God for them all. The noise and the
discharge of muskets gradually receded, as if the Inland people were
retiring; and towards evening the people around us returned to their
villages. We were afterwards informed that five or six men had been shot
dead; that their bodies had been carried by the conquerors from the
field of battle, and cooked and eaten that very night by the savages at
a boiling spring near the head of the bay, less than a mile from the
spot where my house was being built. We had also a more graphic
illustration of the surroundings into which we had come, through Dr.
Inglis’s Aneityum boy, who accompanied us as cook. When our tea was
wanted that evening, the boy could not be found. After a while of great
anxiety on our part, he returned, saying,—
“Missi, this is a dark land. The people of this land do dark works. At
the boiling spring they have cooked and feasted upon the slain. They
have washed the blood into the stream; they have bathed there till all
the waters are red. I cannot get water to make your tea. What shall I
do?”
Public-domain text, read in full here on John Shaqi.
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