John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Further, these very facts—that they did worship, that they believed in
spirits of ancestors and heroes, and that they cherished many legends
regarding those whom they had never seen, and handed these down to their
children—and the fact that they had ideas about the invisible world and
its inhabitants, made it not so hard as some might suppose to convey to
their minds, once their language and modes of thought were understood,
some clear idea of Jehovah God as the great uncreated Spirit Father, who
Himself created and sustains all that is. But it could not be done
off-hand, or by a few airy lessons. The whole heart and soul and life
had to be put into the enterprise. The idea that man disobeyed God, and
was a fallen and sinful creature,—the idea that God, as a Father, so
loved man that He sent His only Son Jesus to this earth to seek and to
save him,—the idea that this Jesus so lived and died and rose from the
dead as to take away man’s sin, and make it possible for men to return
to God, and to be made into the very likeness of His Son Jesus,—and the
idea that this Jesus will at death receive to the mansions of Glory
every creature under heaven that loves and tries to follow Him,—these
ideas had to be woven into their spiritual consciousness, had to become
the very warp and woof of their religion. But it could be done—that we
believed because they were men, not beasts; it had been done—that we saw
in the converts on Aneityum; and our hearts rose to the task with a
quenchless hope!
The Tannese called Heaven by the name Aneai; and we afterwards
discovered that this was the name of the highest and most beautifully
situated village on the island. Their best bit of Earth was to them the
symbol and type of Heaven; their Canaan, too, was a kind of prophecy of
another country, even a heavenly Canaan. The fact that they had an
Aneai, a promised land, opened their minds naturally to our idea of the
promised land of the future, the Aneai of the Gospel hope and faith. The
universal craving to know the greater and more powerful gods, and to
have them on their side, led them, whenever we could speak their
language, to listen eagerly to all our stories about the Jehovah God and
His Son Jesus, and all the mighty works recorded in the Bible. But when
we began to teach them that, in order to serve this Almighty and living
Jehovah God, they must cast aside all their idols and leave off every
heathen custom and vice, they rose in anger and cruelty against us, they
persecuted every one that was friendly to the Mission, and passed us
through the dreadful experiences to be hereafter recorded. It was the
old battle of History; light had attacked darkness in its very
stronghold, and it almost seemed for a season that the light would be
finally eclipsed, and that God’s Day would never dawn on Tanna!
Public-domain text, read in full here on John Shaqi.
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