John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Another war-burst, that caused immense consternation, passed over with
only two or three deaths; and I succeeded in obtaining the consent of
twenty Chiefs to fight no more except on the defensive,—a covenant to
which, for a considerable time, they strictly adhered, in the midst of
fierce provocations. But to gain any such end, the masses of the people
must be educated to the point of desiring it. The few cannot, in such
circumstances, act up to it, without laying themselves open to be
down-trodden and swept away by the savages around.
About this time, several men, afraid or ashamed by day, came to me
regularly by night for conversation and instruction. Having seen the
doors of the Mission House made fast and the windows blinded so that
they could not be observed, they continued with me for many hours,
asking all strange questions about the new Religion and its laws. I
remember one Chief particularly, who came often, saying to me,—
“I would be an Awfuaki man (_i.e._, a Christian) were it not that all
the rest would laugh at me; that I could not stand!”
“Almost persuaded”:—before you blame him, remember how many in Christian
lands and amid greater privileges live and die without ever passing
beyond that stage.
The wife of one of those Chiefs died, and he resolved to imitate a
Christian burial. Having purchased white calico from a Trader, he came
to me for some tape which the Trader could not supply, and told me that
he was going to dress the body as he had seen my dear wife’s dressed and
lay her also in a similar grave. He declined my offer to attend the
funeral and to pray with them, as in that case many of the villagers
would not attend. He wanted all the people to be present, to see and to
hear, as it was the first funeral of the kind ever celebrated among the
Tannese; and my friend Nowar the Chief had promised to conduct a Service
and offer prayer to Jehovah before all the Heathen. It moved me to many
strange emotions, this Christian burial, conducted by a Heathen and in
the presence of Heathens, with an appeal to the true and living God by a
man as yet darkly groping among idols and superstitions! Many were the
wondering questions from time to time addressed to me. The idea of a
resurrection from the dead was that which most keenly interested these
Natives, and called forth all their powers of inquiry and argument. Thus
the waves of hope and fear swept alternately across our lives; but we
embraced every possible opportunity of telling them the story of the
life and death of Jesus, in the strong hope that God would spare us yet
to bring the benighted Heathen to the knowledge of the true salvation,
and to love and serve the only Saviour.
[Illustration: NATIVES STEALING PROPERTY.]
Public-domain text, read in full here on John Shaqi.
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