John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Perhaps he hoped to move me to intercede for his men, and to prevent
bloodshed, as he knew that I always did, even to my own loss; but I
resisted all his tricks, and urged him to return these articles at once
if there were any honour or honesty in him or his men. Of course, he
left me but to share the plunder. He kept out of my way for a
considerable time, which showed some small glimmering of conscience
somewhere; and when I tackled him on the subject, at our first meeting,
he declared he was unable to get the articles back, which of course
showed the lying spirit, amongst them everywhere applauded,—for a lie
that succeeded, or seemed to succeed, was in their esteem a crowning
virtue.
One dark night, I heard them amongst my fowls. These I had purchased
from them for knives and calico; and they now stole them all away, dead
or alive. Had I interfered, they would have gloried in the chance to
club or shoot me in the dark, when no one could exactly say who had done
the deed. Several of the few goats, which I had for milk, were also
killed or driven away; indeed, all the injury that was possible was done
to me, short of taking away my life, and that was now frequently
attempted. Having no fires or fireplaces in my Mission House, such being
not required there,—though sometimes a fire would have been invaluable
for drying our bed-clothes in the Rainy Season,—we had a house near by
in which all our food was cooked, and there, under lock and key we
secured all our cooking utensils, pots, dishes, etc. One night, that too
was broken into, and everything was stolen. In consternation, I appealed
to the Chief, telling him what had been done. He also flew into a great
rage, and vowed vengeance on the thieves, saying that he would compel
them to return everything. But, of course, nothing was returned; the
thief could not be found! I, unable to live without something in which
to boil water, at length offered a blanket to any one that would bring
back my kettle. Miaki himself, after much professed difficulty, returned
it _minus_ the lid—that, he said, probably fishing for a higher bribe,
could not be got at any price, being at the other side of the island in
a tribe over which he had no control! In the circumstances, I was glad
to get kettle _minus_ lid—realizing how life itself may depend on so
small a luxury!
Having no means of redress, and feeling ourselves entirely at their
mercy, we strove quietly to bear all and to make as little of our trials
as possible; indeed, we bore them all gladly for Jesus’ sake. All
through these sorrows, our assurance deepened rather than faded, that if
God only spared us to lead them to love and serve the same Lord Jesus,
they would soon learn to treat us as their friend and helper. That,
however, did not do away with the hard facts of my life—being now
entirely alone amongst them, and opposed by their cruelty at every turn,
and deceived by their unfailing lies.
Public-domain text, read in full here on John Shaqi.
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