Another scheme had an excellent educative and religious influence. I tried to interest all the villages, and to treat all the Chiefs equally. In our early days, after getting into my two-roomed house, I engaged the Chief, or representative man of each district, to put up one or other of the many outhouses required at the Station. One, along with his people, built the cook-house; another, the store; another, the banana and yam-house; another, the washing-house; another, the boys’ and girls’ house; the houses for servants and teachers, the Schoolhouse, and the large shed, a kind of shelter where Natives sat and talked when not at work about the Premises. Of course these all were at first only Native huts, of larger or smaller dimensions. But they were all built by contract for articles which they highly valued, such as axes, knives, yards of prints and calico, strings of beads, blankets, etc. They served our purpose for the time, and when another party, by contract also, had fenced around our Premises, the Mission Station was really a beautiful little lively and orderly Village, and in itself no bad emblem of Christian and Civilized life. The payments, made to all irrespectively, but only for work duly done and according to reasonable bargain, distributed property and gifts amongst them on wholesome principles, and encouraged a well-conditioned rivalry which had many happy effects. Heathenism made many desperate and some strange efforts to stamp out our Cause on Aniwa, but the Lord held the helm. One old Chief, formerly friendly, turned against us. He ostentatiously set himself to make a canoe, working at it very openly and defiantly on Sabbaths. He, becoming sick and dying, his brother started, on a Sabbath morning and in contempt of the Worship, with an armed company to provoke our people to war. They refused to fight; and one man, whom he struck with his club, said,— “I will leave my revenge to Jehovah.”