John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
The villagers were greatly alarmed. The Chief’s two sons came forth
with every available man to meet us. That whole day was consumed in
talking and speechifying, sometimes chanting their replies: the Natives
are all inveterate talkers! To me the day was utterly wearisome; but it
had one redeeming feature,—their rage found vent in hours of palaver,
instead of blows and blood. It ended in peace. The Heathen were amazed
at the number of Jehovah’s friends; and they pledged themselves
henceforth to leave the Worship alone, and that every one who pleased
might come to it unmolested. For this, worn out and weary, we returned,
praising the Lord.
But I must here record the story of the Sinking of the Well, which
broke the back of Heathenism on Aniwa. Being a flat coral island, with
no hills to attract the clouds, rain is scarce there as compared with
the adjoining mountainous islands; and even when it does fall heavily,
with tropical profusion, it disappears, as said before, through the
light soil and porous rock, and drains itself directly into the sea.
Hence, because of its greater dryness, Aniwa is more healthy than many
of the surrounding isles; though, probably for the same reason, its
Natives are subject to a form of Elephantiasis, known as the “Barbadoes
leg.” The Rainy Season is from December to April, and then the disease
most characteristic of all these regions is apt to prevail, viz., fever
and ague.
At certain seasons, the Natives drank very unwholesome water; and,
indeed, the best water they had at any time for drinking purposes was
from the precious cocoa-nut, a kind of Apple of Paradise for all these
Southern Isles! They also cultivate the sugar-cane very extensively,
and in great variety; and they chew it, when we would fly to water
for thirst, so it is to them both food and drink. The black fellow
carries with him to the field, when he goes off for a day’s work, four
or five sticks of sugar-cane, and puts in his time comfortably enough
on these. Besides, the sea being their universal bathingplace, in which
they swattle like fish, and little water, almost none, being required
for cooking purposes, and none whatever for washing clothes (!), the
lack of fresh springing water was not the dreadful trial to them that
it would be to us. Yet they appreciate and rejoice in it immensely
too; though the water of the green cocoa-nut is refreshing, and in
appearance, taste, and colour not unlike lemonade—one nut filling a
tumbler; and though, when mothers die they feed the babies on it and
on the soft white pith, and they flourish on the same; yet the Natives
themselves show their delight in preferring, when they can get it, the
milk from the goat and the water from the well.
Public-domain text, read in full here on John Shaqi.
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