John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
They exacted from him a solemn promise as to the making of no more
diseases or hurricanes, and that he would live at peace with his
neighbours. The offending villagers at length presented a large
quantity of sugar-cane and food to us as a peace-offering; and we
returned, praising God that the whole day’s scolding had ended in talk,
not blood. The result was every way most helpful. Our friends knew
their strength and took courage. Our enemies were disheartened and
afraid. We saw the balance growing heavier every day on the side of
Jesus; and our souls blessed the Lord.
These events suggest to me another incident of those days full at
once of trial and of joy. It pertains to the story of our young
Chief, Youwili. From the first, and for long, he was most audacious
and troublesome. Observing that for several days no Natives had come
near the Mission House, I asked the old Chief if he knew why, and he
answered,—
“Youwili has _tabooed_ the paths, and threatens death to any one who
breaks through it.”
I at once replied: “Then I conclude that you all agree with him, and
wish me to leave. We are here only to teach you and your people. If he
has power to prevent that, we shall leave with the _Dayspring_.”
The old Chief called the people together, and they came to me,
saying,—“Our anger is strong against Youwili. Go with us and break down
the _taboo_. We will assist and protect you.”
I went at their head and removed it. It consisted simply of reeds
stuck into the ground, with twigs and leaves and fibre tied to each in
a peculiar way, in a circle round the Mission House. The Natives had
an extraordinary dread of violating the _taboo_, and believed that it
meant death to the offender or to some one of his family. All present
entered into a bond to punish on the spot any man who attempted to
replace the _taboo_, or to revenge its removal. Thus a mortal blow was
publicly struck at this most miserable superstition, which had caused
bloodshed and misery untold.
One day, thereafter, I was engaged in clearing away the bush around
the Mission House, having purchased and paid for the land for the very
purpose of opening it up, when suddenly Youwili appeared and menacingly
forbade me to proceed. For the sake of peace I for the time desisted.
But he went straight to my fence, and with his tomahawk cut down the
portion in front of our house, also some bananas planted there,—their
usual declaration of war, intimating that he only awaited his
opportunity similarly to cut down me and mine. We saw the old Chief and
his men planting themselves here and there to guard us, and the Natives
prowling about armed and excited. On calling them, they explained the
meaning of what Youwili had done, and that they were determined to
protect us. I said,—
Public-domain text, read in full here on John Shaqi.
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