John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
“Jehovah thus protects us. He has given us all your spears! Once we
would have thrown them back at you and killed you. But now we come not
to fight, but to tell you about Jesus. He has changed our dark hearts.
He asks you now to lay down all these your other weapons of war, and to
hear what we can tell you about the love of God, our great Father, the
only living God.”
The Heathen were perfectly over-awed. They manifestly looked upon these
Christians as protected by some Invisible One. They listened for the
first time to the story of the Gospel and of the Cross. We lived to see
that Chief and all his tribe sitting in the School of Christ. And there
is perhaps not an Island in these Southern Seas, amongst all those
won for Christ, where similar acts of heroism on the part of Converts
cannot be recited by every Missionary to the honour of our poor Natives
and to the glory of their Saviour.
Larger and harder tests were sometimes laid upon their new faith.
Once the war on Tanna drove about one hundred of them to seek refuge
on Aniwa. Not so many years before their lives would never have been
thus entrusted to the inhabitants of another Cannibal Island. But the
Christ-Spirit was abroad upon Aniwa. The refugees were kindly cared
for, and in process of time were restored to their own lands by our
Missionary ship the _Dayspring_. The Chiefs, however, and the Elders of
the Church laid the new laws before them very clearly and decidedly.
They would be helped and sheltered, but Aniwa was now under law to
Christ, and if any of the Tannese broke the public rules as to moral
conduct, or in any way disturbed the Worship of Jehovah, they would at
once be expelled from the Island and sent back to Tanna. In all this,
the Chief of the Tanna party, my old friend Nowar, strongly supported
our Christian Chiefs. The Tannese behaved well, and many of them wore
clothing and began to attend Church; and the heavy drain upon the poor
resources of Aniwa was borne with a noble and Christian spirit, which
greatly impressed the Tannese and commended the Gospel of Christ.
In claiming Aniwa for Christ, and winning it as a jewel for His
crown, we had the experience which has ever marked God’s path through
history,—He raised up around us and wonderfully endowed men to
carry forward His own blessed work. Among these must be specially
commemorated Namakei, the old Chief of Aniwa. Slowly, but very
steadily, the light of the Gospel broke in upon his soul, and he was
ever very eager to communicate to his people all that he learned. In
Heathen days he was a Cannibal and a great warrior; but from the
first, as shown in the preceding chapters, he took a warm interest in
us and our work,—a little selfish, no doubt, at the beginning, but soon
becoming purified as his eyes and heart were opened to the Gospel of
Jesus.
Public-domain text, read in full here on John Shaqi.
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