John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Besides all this, to look at things in a purely practical light, as the
so-called “practical men” are our scornful censors in these affairs,
it is really no hardship for one woman, or any number of women, to
be given up when the man becomes a Christian and elects to have one
wife only; for every one so discarded is at once eagerly contended for
by the men who had no hope of ever being married, and her chances of
comfort and happiness are infinitely improved. We had one Chief who
gave up eleven wives on his being baptized. They were without a single
exception happily settled in other homes. And he became an earnest and
devoted Christian.
While they remain Heathen, and have many wives to manage, the condition
of most of the women is worse than slavery. On remonstrating with
a Chief, who was savagely beating one of his wives, he indignantly
assured me,—
“We must beat them, or they would never obey us. When they quarrel, and
become bad to manage, we have to kill one, and feast on her. Then all
the other wives of the whole tribe are quiet and obedient for a long
time to come.”
I knew one Chief, who had many wives, always jealous of each other and
violently quarrelling amongst themselves. When he was off at war, along
with his men, the favourite wife, a tall and powerful woman, armed
herself with an axe, and murdered all the others. On his return he made
peace with her, and, either in terror or for other motives, promised to
forego and protect her against all attempts at revenge. One has to live
amongst the Papuans, or the Malays, in order to understand how much
Woman is indebted to Christ!
The old Chiefs only brother was called Kalangi. Twice in Heathen days
he tried to shoot me. On the second occasion he heard me rebuking his
daughter for letting a child destroy a beautiful Island plant in front
of our house. He levelled his musket at me, but his daughter, whom we
were training at the Mission House, ran in front of it, and cried,—“O
father, don’t shoot Missi! He loves me. He gives us food and clothing.
He teaches us about Jehovah and Jesus!”
Then she pled with me to retire into the house, saying,—“He will not
shoot you for fear of shooting me. I will soothe him down. Leave him to
me, and flee for safety.”
Thus she probably saved my life. Time after time he heard from this
little daughter all that we taught her, and all she could remember
of our preaching. By-and-bye he showed a strong personal interest in
the things he heard about Jesus, and questioned deeply, and learned
diligently. When he became a Christian, he constituted himself, along
with Nelwang, my body-guard, and often marched near me, or within safe
distance of me, armed with tomahawk and musket, when I journeyed from
village to village in the pre-Christian days. Once, on approaching one
of our most distant villages, Nelwang sprang to my side, and warned me
of a man in the bush watching an opportunity to shoot me. I shouted to
the fellow,—
Public-domain text, read in full here on John Shaqi.
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