John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
“Christmas came next in order. The little stockings had been duly
filled the night before, as F. took care to have J.’s and his hung
up, with dim eyes at the thought of the other three which had been
filled the year before. It turned out to be a bright day; the bairns
were jubilant over their gifts; and there was a general rejoicing over
dear Litsi’s re-appearance at the Evening Class—her lord and master
having gone out in a canoe with some boys for a night’s fishing by
torch-light. Litsi’s face beamed at having an hour or two with us
all, for Mungaw did not allow her over her own fence, or any one to
go near her; and, as all the women were frightened, his commands were
obeyed to the letter, except by us, and for her sake even I had to go
stealthily with food (he starved her), as he beat her when he found it
out. Our girls did not require two biddings to put a plentiful supper
before her, and were cheering her under breath with the hope that his
canoe might turn bottom up and he get eaten with a shark, when the
most unearthly yell from the shore turned us all pale with terror, and
‘Mungaw!’ was gasped from every lip. Litsi flew home, in terror lest
he should find her _out_. The villagers seized their muskets and ran
to protect their boys, and John and I to our knees in the Study. But
the whole turned out to be a hoax! The boys’ canoe had upset among the
reefs, and though they could swim like corks, and were in no danger,
it was their pleasure thus to exercise their lungs while splashing
about....
“Mungaw made rather a sad New Year’s Day for us, though. While we were
at breakfast, more people assembled in the Imrai and high words ensued.
John went out to them, determined to sift the matter to the bottom;
and at last it came out that Mungaw had gone the day before to the
village of Towleka, and said that the people of Inahutshi were going to
shoot them on the morrow, and then he deliberately walked to Inahutshi
and told them the same thing about the people of Towleka. He was bent
upon war; wanted, in his own words, ‘to see blood run.’ Burning houses,
and he had burnt several, was becoming rather tame work; and he wanted
something more exciting. He boastfully acknowledged the part he had
acted the day before, declaring that if they had not _said_ they were
going to fight they _meant_ it, which was worse—better to have it out
and done with—why else were they carrying their muskets? This was a
little too much for their patience, and they did lay about him with
their tongues, saying it was he and he alone who had introduced this
carrying of muskets, by flying about with his own and threatening to
kill everybody. He then said, that if they were not going to fight they
ought to come out boldly for the Worship (he certainly did not approve
of doing things by halves), singling out by name those whom he knew to
have little differences with each other, and ordering them to shake
hands and exchange pigs there and then!
Public-domain text, read in full here on John Shaqi.
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