John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
Our marriage was celebrated at her sister’s house in Edinburgh; and I
may be pardoned for recalling a little event that characterized the
occasion. My youngest brother, then tutor to a gentleman studying at
the University, stepped forth at the close of the ceremony and recited
an _Epithalamium_ composed for the day. For many a month and year the
refrain, a play upon the Bride’s name, kept singing itself through my
memory:—
“Long may the Whitecross banner wave
By the battle blasts unriven;
Long may our Brother and Sister brave
Rejoice in the light of Heaven.”
He described the Bride as hearing a “Voice from the far Pacific Seas”;
and turning to us both, he sang of an Angel beckoning us to the
Tanna-land, to gather a harvest of souls:—
“The warfare is brief, the crown is bright,
The pledge is the souls of men;
Go, may the Lord defend the Right,
And restore you safe again!”
But the verse which my dear wife thought most beautiful for a bridal
day, and which her memory cherishes still, was this:—
“May the ruddy Joys, and the Graces fair,
Wait fondly around you now;
Sweet angel Hopes and young Loves repair
To your home and bless your vow!”
My last scene in Scotland was kneeling at the family altar in the old
Sanctuary Cottage at Torthorwald, while my venerable father, with his
high-priestly locks of snow-white hair streaming over his shoulders,
commended us once again to “the care and keeping of the Lord God of the
families of Israel.” It was the last time that ever on this Earth those
accents of intercession, loaded with a pathos of deathless love, would
fall upon my ears. I knew to a certainty that when we rose from our
knees and said farewell, our eyes would never meet again till they were
flooded with the lights of the Resurrection Day. But he and my darling
mother gave us away once again with a free heart, not unpierced with
the sword of human anguish, to the service of our common Lord and to
the Salvation of the Heathen. And we went forth, praying that a double
portion of their spirit, with their precious blessing, might rest upon
us in all the way that we had to go.
Our beloved mother, always more self-restrained, and less demonstrative
in the presence of others, held back her heart till we were fairly gone
from the door; and then, as my dear brother afterwards informed me, she
fell back into his arms with a great cry, as if all the heart-strings
had broken, and lay for long in a death-like swoon. Oh, all ye that
read this page, think most tenderly of the cries of Nature, even
where Grace and Faith are in perfect triumph. Read, through scenes
like these, a fuller meaning into the words addressed to that blessed
Mother, whose Son was given for us all, “Yea, a sword shall pierce
through thine own soul also.”
Public-domain text, read in full here on John Shaqi.
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