John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
My report was received with hearty thanksgiving to Almighty God. And a
resolution was unanimously adopted, in view of all that had transpired,
urging that a scheme must be organized, whereby the Presbyterian
Churches and Sabbath Schools of Australia should be banded together for
the support of the _Dayspring_, and so prevent the necessity of such
spasmodic efforts for all future time.
From that day, practically, the _Dayspring_ was supported by the
Presbyterians alone. At the first, all helped in the original
purchase of the Mission Ship, and she was to do all needful work on
the Loyalty Islands for the London Society’s Missionaries, as well
as on the New Hebrides for us. This was the agreement; and, despite
little misunderstandings with the Agents, the _Dayspring_ was for some
years placed heartily at their service. When the _John Williams_
was wrecked, our ship, at great loss and expense, accompanied her to
Sydney, and spent four months of the following year for them entirely
amongst the Eastern Islands. The brethren on the Loyalty Islands sent
up their Mr. Macfarland to the Colonies to secure that the promised
support should be given by their friends to the _Dayspring_; but, this
failing, they in 1870 declined finally to have her doing their work,
when no longer paid for by their Churches. This little rift, however,
amongst the contributing Churches never affected us in the Mission
field; they and we have ever wrought together there in most perfect
cordiality of brotherhood.
Perhaps the true way to look upon the whole series of events is this:
the Australian Presbyterian Churches had been led to hear from God a
special call, and must necessarily organize themselves to answer it.
In this blessed work of converting the Heathen, we can all loyally
rejoice, whether the instruments in the Lord’s hand be Episcopal,
Presbyterian, or Congregational! I glory in the success of every
Protestant Mission, and daily pray for them all. It was God’s own wise
providence, and not my zeal, wise or intrusive, that matured these
arrangements, and gave the Australian Presbyterian Churches a Mission
Ship of their own, and a Mission field at their doors. The Ministers
and the Sabbath Schools felt constrained as by one impulse to undertake
this gracious work. The Presbyterian Churches in all these Colonies
received this duty as from God; and the organizing of Missionary
Societies in Congregations and Sabbath Schools, for the effective
accomplishment of the same, has been a principal means in the hands
of the Lord of promoting and uplifting the cause of Christ throughout
Australasia. It is worth while to re-travel that old road once again,
were it for no other purpose than to show how, despite apparent checks
and reverses, the mighty tide of Divine Love moves resistlessly onward,
covers up temporary obstructions, and claims everything for Jesus.
CHAPTER IV.
_CONCERNING FRIENDS AND FOES._
Public-domain text, read in full here on John Shaqi.
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