John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
The Mission House, as ultimately finished, had six rooms, three on
each side of the lobby, and measured ninety feet in length, surrounded
by a verandah, one hundred feet by five, which kept everything shaded
and cool. Underneath two rooms, a cellar was dug eight feet deep, and
shelved all round for a store. In more than one terrific hurricane that
cellar saved our lives,—all crushing into it when trees and houses were
being tossed like feathers on the wings of the wind. Altogether, the
house at Aniwa has proved one of the healthiest and most commodious of
any that have been planted by Christian hands on the New Hebrides. In
selecting site and in building “the good hand of our God was upon us
for good.”
I built also two Orphanages, almost as inevitably necessary as the
Missionary’s own house. They stood on a line with the front of my
own dwelling, one for girls, the other for boys, and we had them
constantly under our own eyes. The Orphans were practically boarded at
the Mission premises, and adopted by the Missionaries. Their clothing
was a heavy drain upon our resources; and every odd and curious article
that came in any of the boxes or parcels was utilized. We trained these
young people for Jesus. And at this day many of the best of our Native
Teachers, and most devoted Christian helpers, are amongst those who
would probably have perished but for these Orphanages.
A grievous accident deprived me of special help in house-building.
I cut my ankle badly with an adze, as I had done before on Tanna,
through a knot in the tree. Binding my handkerchief tightly round it,
I appealed to the Natives to carry me back to our hut. They stipulated
for payment. My vest pocket being filled with fish-hooks, a current
coin on all these Islands, I got a fellow to understand the bribe.
He carried me a little, got some hooks, and then called another, who
did the same, and then called a third, and so on, each man earning
his hooks, and passing on the burden and the pay to another, while I
suffered terribly and bled profusely. Being my own doctor, I dressed
the wound for weeks, kept it constantly in cold water bandages, and by
the kindness of the Lord it recovered, though it left me lame for many
a day.
But the greatest sorrow was this: the good and kind Aneityumese, who
had been hired to come and help me with all the unskilled parts of the
labour, could do nothing without me, and when the _Dayspring_ came
round at the appointed time I had to pay them in full and let them
return, deprived of their valuable aid. Even to keep them in food would
have exhausted our limited stores, and some months must elapse before
our next supplies could arrive from Sydney.
The Aniwans themselves could scarcely be induced to work at all, even
for payment. Their personal wants were few, and were supplied by their
own plantations. They replied to my appeals with all the unction of
philosophers, and told me,—
Public-domain text, read in full here on John Shaqi.
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