John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brotherPaton, John Gibson
Religion
John G. Paton, missionary to the New Hebrides, volume 2 (of 3) : $b An autobiography edited by his brother
Paton, John Gibson
Missionaries -- Vanuatu -- Biography; Paton, John Gibson, 1824-1907
On one of these trips the Natives performed an extraordinary feat. The
boat with full load was struck heavily by a wave, and the reef drove a
hole in her side. Quick as thought the crew were all in the sea, and,
to my amazement, bearing up the boat with their shoulder and one hand,
while swimming and guiding us ashore with the other! There on the land
we were hauled up, and four weary days were spent fetching and carrying
from the Mission Station every plank, tool, and nail, necessary for her
repair. Every boat for these seas ought to be built of cedar wood and
copper-fastened, which is by far the most economical in the end. And
all houses should be built of wood which is as full as possible of gum
or resin, since the large white ants devour not only all other soft
woods, but even Colonial blue gum trees, the hard cocoa-nut, and window
sashes, chairs, and tables!
Glancing back on all these toils, I rejoice that such exhausting
demands are no longer made on our newly arrived Missionaries. Houses,
all ready for being set up, are now brought down from the Colonies.
Zinc roofs and other improvements have been introduced. The Synod
appoints a deputation to accompany the young Missionary, and plant the
house along with himself at the Station committed to his care. Precious
strength is thus saved for higher uses; and not only property but life
itself is oftentimes preserved.
I will close this chapter with an incident which, though it came to our
knowledge only years afterwards, closely bears upon our Settlement on
Aniwa. At first we had no idea why they so determinedly refused us one
site, and fixed us to another of their own choice. But after the old
Chief, Namakei, became a Christian, he one day addressed the Aniwan
people in our hearing to this effect:—
“When Missi came we saw his boxes. We knew he had blankets and calico,
axes and knives, fish-hooks and all such things. We said, ‘Don’t drive
him off, else we will lose all these things. We will let him land.
But we will force him to live on the Sacred Plot. Our gods will kill
him, and we will divide all that he has amongst the men of Aniwa.’ But
Missi built his house on our most sacred spot. He and his people lived
there, and the gods did not strike. He planted bananas there, and we
said, ‘Now when they eat of these they will all drop down dead, as our
fathers assured us, if any one ate fruit from that ground, except only
our Sacred Men themselves.’ These bananas ripened. They did eat them.
We kept watching for days and days, but no one died! Therefore what we
say, and what our fathers have said, is not true. Our gods cannot kill
them. Their Jehovah God is stronger than the gods of Aniwa.”
Public-domain text, read in full here on John Shaqi.
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