John Greenleaf Whittier: His Life, Genius, and WritingsKennedy, William Sloane
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John Greenleaf Whittier: His Life, Genius, and Writings
Kennedy, William Sloane
Abolitionists -- United States -- Biography; Poets, American -- 19th century -- Biography; Whittier, John Greenleaf, 1807-1892
The title of this chapter is almost a misnomer; for the style, or
technique, of the poet whose works we are considering is so very simple
and unoriginal that he can hardly be said to have a distinctive style of
his own,--unless a few persistent mannerisms establish a claim to it.
His diction, however, is always pictorial, and glows with an intense
Oriental fervor. Fused in this interior vital heat, his thoughts do not
sink, like powerful Jinn, into the deep silence-sphere of the mind, to
fetch thence sparkling treasures, rich and strange: rather, they run to
and fro with lightning swiftness amid the million surface-pictures of
the intellect; rearranging, recombining, and creatively blending its
images, and finally pouring them out along the page to charm our fancy
and feeling with old thoughts and scenes painted in fresh colors and
from new points of view. There is more of fancy than of creative
imagination in Whittier.
* * * * *
The artistic quality, or tone, of his mind is a fusion of that of
Wordsworth and that of Byron. In his best ballads and other lyrics you
have the moral sincerity of Wordsworth and the sweet Wordsworthian
simplicity (with a difference); and in his reform poems you have the
Byronic indignation, and scorn of Philistinism and its tyrannies. As a
religious poet, he reveals the quiet piety and devoutness of Cowper; and
his rural and folk poems show that he is a debtor to Burns.
* * * * *
He has been a diligent reader,--"a close-browed miser of the scholar's
gains,"--and his writings are full of bookish allusions. But, if the
truth must be told, his doctor's gown does not often sit gracefully upon
his shoulders. His readers soon learn to know that his strength lies in
his moral nature, and in his power to tell a story melodiously, simply,
and sweetly. Hence it is, doubtless, that they care little for his
literary allusions,--think, perhaps, that they are rather awkwardly
dragged in by the ears, and at any rate hasten by them impatiently that
they may inhale anew the violet-freshness of the poet's own soul. What
has just been said about bookish allusions does not apply to the
beautiful historical ballads produced by Whittier in the mellow maturity
of his powers. These fresh improvisations are as perfect works of art as
the finest Greek marbles. In them Whittier at length succeeds in freeing
himself completely from the shackles of didacticism. Such ballads as
"The Witch's Daughter" and "Telling the Bees" are as absolutely
faultless productions as Wordsworth's "We are Seven" and his "Lucy
Gray," or as Uhland's "Des Saenger's Fluch," or William Blake's "Mary."
There is in them the confident and unconscious ease that marks the work
of the highest genius. A shower of lucid water-drops falls in no truer
obedience to the law of perfect sphericity than flowed from the pen of
the poet these delicate creations in obedience to the law of perfect
spontaneity.
Public-domain text, read in full here on John Shaqi.
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