"As long as Plum Island shall faithfully keep the commanded post, notwithstanding till the hectoring words and hard blows of the proud and boisterous ocean; as long as any salmon or sturgeon shall swim in the streams of Merrimac, or any perch or pickerel in Crane Pond; as long as the sea-fowl shall know the time of their coming, and not neglect seasonably to visit the places of their acquaintance; as long as any cattle shall be fed with the grass growing in the meadows, which do humbly bow down themselves before Turkey Hill; as long as any sheep shall walk upon Old-Town Hills, and shall from thence pleasantly look down upon the River Parker, and the fruitful marshes lying beneath; as long as any free and harmless doves shall find a white oak or other tree within the township, to perch, or feed, or build a careless nest upon, and shall voluntarily present themselves to perform the office of gleaners after barley-harvest; as long as Nature shall not grow old and dote, but shall constantly remember to give the rows of Indian corn their education by pairs; so long shall Christians be born there, and being first made meet, shall from thence be translated to be made partakers of the inheritance of the saints in light." Moses Coit Tyler, in his "History of American Literature," II., p. 102 (note), says: "Whittier speaks of Newbury as Sewall's 'native town,' but Sewall was born at Horton, England. He also describes Sewall as an 'old man,' propped on his staff of age when he made this prophecy; but Sewall was then forty-five years old." There are two or three other ballads in which Whittier is said to have made historical blunders. It really does not seem of much importance whether he did or did not get the precise facts in each case. The important point is that he made beautiful ballads. But it will be right to give, in brief, the objections that have been brought against "Skipper Ireson's Ride" and "Barbara Frietchie." "The King's Missive" will be discussed in another place. * * * * * Apropos of Skipper Ireson, Mr. John W. Chadwick has spoken as follows in _Harper's Monthly_ for July, 1874:--