concealed his discovery from the legal trustee, but he would have done the same for any other helpless person similarly situated, knowing as he did that to betray the secret was to ruin the ward. And to what had he been led? To the wrecking of two lives, of his own and that of Mirelle. If he had acted according to legal instead of moral right, this would not, perhaps, have taken place. How is a man to govern his life—what is to be the mainspring of his actions? The statute law, or the law of God written in the heart? Herring had lost faith in the guidance of conscience, in the directing hand of Providence. He remembered the words of Mirelle on the walk to Welltown, ’All the familiar landmarks fail me, all the ways lead in unknown directions, I am translated into a country that I am expected to travel through without a map or guide.’ Those words, which were void of meaning to him when spoken, precisely described his present condition. The framework of his moral consciousness was shaken and out of joint. In time, perhaps, he would recover, but at present the shock had thrown him out of his perpendicular. In Japan, the land of earthquakes, every tower is held upright and together by a huge pendulum of beamwork hanging free. The moral conscience is the pendulum in man. When that is strapped and braced to the girders and buttresses without, a little shock throws the whole system into ruin. It must hang free if it is to serve as a source of stability, otherwise it precipitates ruin. The human heart can endure any amount of disappointment so long as it maintains its faith in the eternal Providence, but, when that fails, its powers of endurance are at an end. Then the wave of bitterness rises and washes over the soul and leaves it like the Desert of Nitre, strewn with bones. The dew of heaven may drop, the showers may fall on it, but the white, bitter surface thenceforth can never laugh into verdure. John Herring did his work mechanically. He took neither pleasure nor interest in it. The mine might prosper, it probably would, and the result would be evil. He would clear the estate of Cicely from its encumbrances. What for?—good; nothing led to good—to find that he had done mischief in his effort to help her. Everywhere men and women are striving to amend wrongs, and only succeed in shifting the suffering from the shoulders of one class on to another. Everywhere dirty pools are being scraped out, only to discolour and defile the water that is disturbed. Everywhere tortured humanity is being inoculated with matter that will expel one disease by preparing the soil for another. ’Please, miss,’ said Joyce, one Sunday, to Cicely, who had just returned from church, ’there be that fool of a Jim White from Coombow have a come all the way, and what he be come for I don’t know.’ ’What Jim White?’