John Inglesant: A Romance (Volume 1 of 2)Shorthouse, J. H. (Joseph Henry)
History
John Inglesant: A Romance (Volume 1 of 2)
Shorthouse, J. H. (Joseph Henry)
Great Britain -- History -- Charles I, 1625-1649 -- Fiction; Religious fiction
he had left Italy, a ruined and desperate man, whose life was sought by
many; and the next thing I heard, not many weeks ago, was that he was at
Oulton, having gained admission to my wife as a foreign physician who
had some especial knowledge of her disease. She fancies herself much
the better for his nostrums, and gives herself entirely to his
directions, and I believe he professes Quakerism, or some sort of
foreign mysticism allied to it, which has established him with the rest
of her confidants. I no sooner heard this pleasing information than I
resolved to come over to England at once, and at least drive away this
villain from my family, even if I had no other way to do it than by
running him through the body, as I might have done in Italy. I,
however, sent a messenger to my wife to inform her that I was coming,
and on my reaching London a few days ago, I found him waiting for me
with a packet from Oulton. In a letter my wife desires me earnestly not
to come to Oulton to see her, as she is assured by good hands that some
imminent danger awaits me if I do, and she encloses this horoscope,
which no doubt one of her astrologers has prepared for her. Now I have
no doubt the Italian is at the bottom of all this, and that, at his
instigation, the horoscope has been drawn out; yet I confess that it
appears to me to have something about it that looks like the truth,
something beyond what would be written at the instigation of an enemy.
You can read it and judge for yourself. I have dabbled a little in
astrology as in other arts."
John Inglesant took the paper from his brother and examined it
carefully. At the top was an astrological scheme, or drawing of the
heavens, taken at some moment when the intention of Eustace to come to
Oulton had first become known to his wife. Beneath was the judgment of
the adept, in the following words:—
Public-domain text, read in full here on John Shaqi.
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