John Inglesant: A Romance (Volume 1 of 2)Shorthouse, J. H. (Joseph Henry)
History
John Inglesant: A Romance (Volume 1 of 2)
Shorthouse, J. H. (Joseph Henry)
Great Britain -- History -- Charles I, 1625-1649 -- Fiction; Religious fiction
"I would always," he said, "be ’_sub dio_’, if it were possible. Is
there anything more delicious to the touch than the soft, cool air
playing on our heated temples, recruiting and refrigerating the spirits
and the blood? I can read, discourse, or think nowhere as well as in
some arbour, where the cool air rustles through the moving leaves; and
what a rapture of mind does such a scene as this always inspire within
me! To a free and divine spirit how lovely, how magnificent is this
state for the soul of man to be in, when, the life of God inactuating
her, she travels through heaven and earth, and unites with, and after a
sort feels herself the life and soul of this whole world, even as God?
This indeed is to become Deiform—not by imagination, but by union of
life. God doth not ride me whither I know not, but discourseth with me
as a friend, and speaks to me in such a dialect as I can understand
fully,—namely, the outward world of His creatures; so that I am in fact
’_Incola coeli in terrâ_,’ an inhabitant of paradise and heaven upon
earth; and I may soberly confess that sometimes, walking abroad after my
studies, I have been almost mad with pleasure,—the effect of nature upon
my soul having been inexpressibly ravishing, and beyond what I can
convey to you."
Inglesant said that such a state of mind was most blessed, and much to
be desired; but that few could hope to attain to it, and to many it
would seem a fantastic enthusiasm.
"No," said the doctor, "I am not out of my wits, as some may fondly
interpret me, in this divine freedom; but the love of God compelleth me;
and though you yourself know the extent of fancy, when phantoms seem
real external objects, yet here the principle of my opponents, the
Quakers (who, it may be, are nearer to the purity of Christianity—for
the life and power of it—than many others), is the most safe and
reasonable,—to keep close to the Light within a man."
"You agree with the Quakers, then, in some points?" said Inglesant.
"They have indeed many excellent points, and very nobly Christian, which
I wish they would disencumber from such things as make them seem so
uncouth and ridiculous; but the reason our lady has taken so to them as
to change some of her servants for Quakers, and to design to change
more, is that they prove lovers of quiet and retirement, and they fit
the circumstances that she is in, that cannot endure any noise, better
than others; for the weight of her affliction lies so heavy upon her,
that it is incredible how very seldom she can endure any one in her
chamber, and she finds them so still, quiet, and serious, that their
company is very acceptable to her; and she is refreshed by the accounts
of their trials and consolations, and their patience and support under
great distress. Baron Van Helmont frequents their meetings."
"What do you think of the Baron?"
"I think he knows as little of himself, truly and really, as one who had
never seen him in his life."
Public-domain text, read in full here on John Shaqi.
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