This Italian devil was not Malvolti, though that person was one of his most successful followers and imitators. When the inspired writer has described the princes and angels which rule the different nations of the earth, he does not go on to enumerate the distinct powers of evil which, in different countries, pursue their divers malific courses; yet it would seem that those existences are no less real than the others. That the character of the inhabitants of any country has much to do in forming a distinct devil for that country no man can doubt; or that in consequence the temptations which beset mankind in certain countries are of a distinct and peculiar kind. This fact is sometimes of considerable advantage to the object of the tempter’s art, for if, acting upon his knowledge of the character of any people, this merely local devil lays snares in the path of a stranger, it is not impossible that the bait may fail. This was very much what happened to John Inglesant. Of the sins which were really his temptations the Cavaliere knew nothing; but he could conceive of certain acts which he concluded Inglesant would consider to be sins. These acts were of a gross and sensual nature; for the Italian devil, born of the fleshly lusts of the people, was unable to form temptations for the higher natures, and of course his pupils were equally impotent. The result was singular. Acting upon the design of ruining Inglesant’s moral sense, of debasing the ideal of conduct at which he aimed, and of shattering and defiling what the Cavaliere considered the fantastic purity of his conscience, he formed a scheme which had the effect of removing Inglesant from a place where he was under the strongest temptation and in the greatest danger of violating his conscience, and of placing him in circumstances of trial which, though dangerous, he was still, from the peculiarity of his character, much better able to resist. A marriage connection with Inglesant would at this juncture be of little avail; but a wild and illicit passion, which would involve him in a course of licentious and confused action, in which the barriers of morality and the scruples of conscience would be alike annihilated, and the whole previous nature of the victim of lawless desire altered, would, if any agent could produce so great a change, transform Inglesant into the worldly-minded and unscrupulous accomplice that the Cavaliere wished him to become. How great the fall would be he could of course in no way estimate; but he had sufficient insight to perceive that the shock of it would probably be sufficient (acting upon a consciousness so refined and delicate as that of Inglesant) to render recovery, if ever attained, very difficult and remote.