John Inglesant: A Romance (Volume 2 of 2)Shorthouse, J. H. (Joseph Henry)
History
John Inglesant: A Romance (Volume 2 of 2)
Shorthouse, J. H. (Joseph Henry)
Great Britain -- History -- Charles I, 1625-1649 -- Fiction; Religious fiction
"Ah! Lord God," he thought, "shattered in mind and brain I throw myself
on Thee; without Thee I am lost in the vortex of the Universe; my
intellect is lost except it steadies itself upon the idea of Thee.
Without Thee it has no existence. How canst Thou be angry with that
which is not?"
He bowed his head in utter prostration of spirit to receive the ashes.
"Memento, homo," the priest began—ah! surely it must be easy to remember
that, "quia pulvis es——"
Inglesant heard no more. A sudden thrill of earth, like the familiar
scent of flowers to a dying man, passed through him, and he lifted up
his eyes. Opposite to him across the corner of the altar steps knelt
Lauretta, her lustrous eyes full of tears fixed upon him with an
inexpressible tenderness and interest. His eyes met hers for an
instant, then he dropped his head again before the priest; but the
thought and presence of heaven was gone from him, and nothing but the
roses and loves of earth remained.
He rose from his knees. The throng of penitents surrounded him, and he
suffered himself to be swept onward, down the long nave, till he reached
the door through which the crowd was pouring out. There, however, he
stopped.
*CHAPTER XII.*
The old Duke of Umbria was dying. He lay clothed, as he had once said
to Inglesant, in the "Angelica Vestis," the sacred wafer in his mouth.
Below in the Palace Chapel, in the great Duomo, in Rome itself, masses
were being said day by day, and the ineffable Host raised to heaven, in
intercessory prayer for this man’s soul. If any deserved an unruffled
passage over the dark river, he did. He had sought long and earnestly
to find a more excellent way, and had shrunk from no effort nor painful
mortification if he might at last walk in it when found. He had
resigned himself and all that he possessed in implicit obedience to the
doctrine and the See of Rome. He had crowned a blameless and beneficent
life by acts of unparalleled devotion and piety; nevertheless, an
unruffled passage he did not have. The future was dark and full of
dread, and he suffered all the terrors of the grave with a troubled
mind. Lying thus in dull misery of body, and in mental apprehension and
unrest, he bethought himself of Inglesant. Having surrendered himself,
soul and body, into the hands of those who stood about his bed, he knew
that it was useless to let his mind wander after any of those
unauthorized teachers from whom in past days he had sought instruction;
but in Inglesant he had, for the first time, met a man who, walking to
all appearance in the straitest paths of the Catholic Church, seemed to
possess a freedom of spirit greater than the Sectaries themselves could
boast. Even when suffering the rebukes of an accusing conscience, and
the bewilderment of a disordered brain, there was in Inglesant an
unfettered possession of the things of this life, and even of the life
Public-domain text, read in full here on John Shaqi.
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