In 1835 a far greater trouble fell on him in the death of the gentle Lady
Heathcote, leaving him three sons and a daughter. In the midst of his
grief, he was able to bring his old friend and tutor nearer to him. Mr.
Keble at the funeral gave him the poem, as yet unpublished,
I thought to meet no more,
which had been written after the funeral of his own sister, Mary Anne
Keble. The elder Mr. Keble died in the course of the same year, and Mr.
Gilbert Wall Heathcote, resigning the living to become a fellow of
Winchester, it was again given to the Rev. John Keble. Mr. Heathcote had
brought to Otterbourne a young Fellow of New College, a deacon just
twenty-three, the Reverend William Bigg Wither, who came for six weeks
and remained thirty-five years. He found only twelve Communicants in the
parish, and left seventy!
Mr. Keble was already known and revered as the author of the _Christian
Year_, and was Professor of Poetry at Oxford, when he came to Hursley;
having married, on the 10th of October 1835, Charlotte Clarke, the most
perfect of helpmeets to pastor or to poet, save only in the frailness of
her health.
He had two years previously preached at Oxford the assize sermon on
National Apostasy, which Newman marks as the beginning of the awakening
of the country to church doctrine and practice. He and his brother were
known as contributors to the _Tracts for the Times_, which were rousing
the clergy in the same direction, but which were so much misunderstood,
and excited so much obloquy, that Mr. Norris of Hackney, himself a
staunch old-fashioned churchman, who had held up the light in evil times,
said to his young friend, the Rev. Robert Francis Wilson, a first-class
Oriel man, to whom the curacy of Hursley had been offered, “Now remember
if you become Keble’s curate, you will lose all chance of preferment for
life.”
[Picture: Exterior, Otterbourne Church]
Mr. Wilson, though a man of much talent, was willing to accept the
probability, which proved a correct augury.
The new state of things was soon felt. Daily Services and monthly
Eucharists, began; and the school teaching and cottage visiting were full
of new life. Otterbourne had, even before Mr. Keble’s coming, begun to
feel the need of a new church. The population was 700, greatly
overflowing the old church, so that the children really had to be
excluded when the men were there. It was also at an inconvenient
distance from the main body of the inhabitants, who chiefly lived along
the high road. Moreover, the South Western Railway was being made, and
passed so near, that to those whose ears were unaccustomed to the sound
of trains, it seemed as if the noise would be a serious interruption to
the service.
Public-domain text, read in full here on John Shaqi.
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