Mr. Yonge had begun to take measures for improving and enlarging the old
church, but was recommended to wait for the appointment of the new
incumbent. Mr. Keble threw himself heartily into the scheme, and it was
decided that it would be far better to change the site of the church at
once. The venerable Dr. Routh, who was then President of St. Mary
Magdalen College, and used yearly to come on progress to the old manor
house, the Moat House, to hold his court, took great interest in the
project, and the college gave an excellent site on the western slope of
the hill, with the common crossed by the high road in front, and backed
by the woods of Cranbury Park. Also a subscription of large amount was
given. Sir William Heathcote as patron, as well as Mr. Keble,
contributed largely, and Mr. Bigg Wither gave up his horse, and presented
£25 out of each payment he received as Fellow of New College. Other
friends also gave, and, first and last, about £3000 was raised.
Church building was much more difficult in those days than in these.
Ecclesiastical architecture had scarcely begun to revive, and experts
were few, if any indeed deserved the title. An architect at Winchester,
Mr. Owen Carter, was employed, but almost all the ideas, and many of the
drawings of the details came from Mr. Yonge, who started with merely the
power of military drawing (acquired before he was sixteen years old) and
a great admiration for York Cathedral.
The cruciform plan was at once decided on (traced out at first with a
stick on Cranbury grand drive), but the slope of the ground hindered it
from being built duly east and west; the material is brick, so burnt as
to be glazed grey on one side. Hearing of a church (Corstan, Wiltshire)
with a bell-turret likely to suit the means and the two bells, Mr. Yonge
and Mr. Wither rode to see it, and it was imitated in the design. The
chancel was, as in most of the new churches built at this time, only deep
enough for the sanctuary, as surpliced choirs had not been thought
possible in villages, and so many old chancels had been invaded by the
laity that it was an object to keep them out.
Public-domain text, read in full here on John Shaqi.
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