What we have here to remember is, that of this huge national struggle the chief weight lay on the shoulders of Knox, a mere pastor in Edinburgh. And during the first seven years of its continuance this indomitable man was sustaining another doubtful conflict, in which the issues not for Scotland only, but for Europe, were so momentous that it must be looked at separately. [84] The writers of the Scottish Confession in 1560 protest 'that if any man will note in this our Confession any article or sentence repugning to God's holy word, that it would please him of his gentleness, and for Christian charity's sake, to admonish us of the same in write; and we of our honour and fidelity do promise unto him satisfaction from the mouth of God (that is, from His Holy Scriptures), or else reformation of that which he shall prove to be amiss.'--'Works,' ii. 96. Wishart, the translator in or before 1545 of the First Helvetic Confession, adds to it this similar and very beautiful declaration:-- 'It is not our mind for to prescribe by these brief chapters a certain rule of the faith to all churches and congregations, for we know no other rule of faith but the Holy Scripture; and, therefore, we are well contented with them that agree with these things, howbeit they use another manner of speaking or Confession, different partly to this of ours in words; for rather should the matter be considered than the words. And therefore we make it free for all men to use their own sort of speaking, as they shall perceive most profitable for their churches, and we shall use the same liberty. And if any man will attempt to corrupt the true meaning of this our Confession, he shall hear both a confession and a defence of the verity and truth. It was our pleasure to use these words at this present time, that we might declare our opinion in our religion and worshipping of God.'--'Miscellany of Wodrow Society,' i. 23. This 'declaration' is not in the original Confession, either in Latin or German, and must have been written, probably by Wishart himself, rather for the English readers or the Scottish churches for whom the rest was translated. It is a remarkable legacy. [85] As now in the Statute Book, 1567, chaps. 2, 3, and 5. [86] It may be interesting to read the statement of the First Helvetic in Wishart's translation (though this is one of the paragraphs in which that translation mangles the Latin and German originals). It is given in the 'Miscellany of the Wodrow Society,' i. 21: 'Seeing every magistrate and high power is of God, his chief and principal office is (except he would rather use tyranny) to defend the true worshipping of God from all blasphemy, and to procure true religion ... _then after_ to judge the people by equal and godly laws to exercise and maintain judgment and justice, &c.' (Sec. 26); and (Sec. 24), 'They that bring in ungodly sects and opinions ... should be constrained and punished by the magistrates and high powers.'