Much more serious was the attempt made about this same time to convict
him of high treason. During the absence of Mary in Stirling, and on
the day of the observance of the communion in the Protestant churches,
her servants at Holyrood had taken measures for having the mass
celebrated with more than usual publicity and splendour. The result
was a scene of confusion and "brawling," almost indeed of riot, which
was caused by the interference of some Protestants who were present.
Two of these were afterwards indicted for their offence, which was
called in the technical language of the country and the time,
"forethought felony, hame-sucken, and invasion of the palace." Knox
had been empowered by a general commission from the Church to ask the
presence of the Protestant leaders in Edinburgh for {174} consultation
and assistance in any emergency which in his judgment might require the
same; and believing that the prosecution of these men might issue in
very serious consequences, he drew up under the advice of the friends
with whom he usually acted a circular letter, which he sent to the
principal gentlemen of the "congregation," stating the circumstances,
and asking them without fail to come to Edinburgh for the trial. A
copy of this letter found its way into the hands of Mary, who laid it
before the Privy Council, by whom it was pronounced to be treasonable.
The Queen was exultant. Now was her opportunity, and she resolved to
turn it to the best advantage. An extraordinary meeting of the
councillors and other noblemen was convened to be held at Edinburgh
about the middle of December, 1563, to try the cause. Some urged Knox
to acknowledge that he had done wrong, and cast himself on the Queen's
mercy, but that he absolutely refused to do, because he did not believe
that he had committed an offence; and when Secretary Maitland and
Murray called upon him, and somewhat ungenerously sought to get out of
him the nature of the defence which he meant to set up, he very wisely
put an end to the conversation with them, and resolved to keep his own
counsel until he was actually called to vindicate his conduct.
When the day came, he stood forth as the champion of the liberty of
assembly, as before he had appeared in vindication of free speech; and
so admirably did he plead his cause that he was acquitted, if not
unanimously {175} at least _nem. con._, of the charge which had been
brought against him.
Public-domain text, read in full here on John Shaqi.
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