For his own exoneration
Knox printed the sermon for the preaching of which he was thus
condemned, and it remains the only specimen of his pulpit work proper
which has come down to us. It is founded on Isaiah xxvi. 13-21, and is
of the nature of an expository discourse, bringing out the primary
signification and reference of the words, and making application of the
principles evolved by that process to the characters and circumstances
of his hearers. It gives evidence of considerable scholarship, of
immense familiarity with Scripture, of good acquaintance with ancient
history, and of great fervour of spirit. It is neither a hasty nor ill
digested production, and it impresses us a good deal more by its
solidity than by its invective. Indeed, there are in it no passages
that one could put into comparison for that with others which have been
already mentioned by us; and it is a little difficult for the modern
reader to wed in his imagination a style so calm and weighty as that
which he finds here, with a manner so vehement as the Reformer's is
usually described to have been. But no printer can reproduce the man,
or the surroundings; here are the wood and the lamb indeed; but in
these {182} others were the fire--from heaven too in a sense--which
flamed forth with its energizing and consuming power, and made his
discourse a thing of might. Such difference as there is between a
bugle, and a bugle blown by a living martial musician, there is between
a printed sermon and the same discourse preached by its author with the
glow of spiritual enthusiasm in his heart and on his face. The one is
a thing of curious study to the professional man, the other is a
trumpet call which puts heart and heroism into hundreds in a moment.
Knox showed his law-abiding spirit by obeying the injunction of the
authorities. His biographer, indeed, says that "it does not appear
that he continued any time suspended from preaching," but Dr. Laing
believes that he did not resume his usual ministrations at Edinburgh,
unless at occasional intervals, until after Queen Mary had been
deprived of her authority. He was not idle, however, in those months,
for he was employed not only in the preparation of his "History of the
Reformation in Scotland," but also in the visitation of churches in the
south of Scotland, and in a journey into England, specially undertaken
to look after his two boys whom he had sent thither for education.
Public-domain text, read in full here on John Shaqi.
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