Knox, John, approximately 1514-1572; Reformation -- Scotland
Accused by the Master of Maxwell of unbecoming conduct, Knox said that
such things had been done before, and he had the warrant "of God,
speaking plainly in his Word." The Master (later Lord Herries), not
taking this view of the case, was never friendly with Knox again; the
Reformer added this comment as late as December 1571. {233c}
Lethington and Moray, like Maxwell, remonstrated vainly with our
Reformer. Randolph (December 21) reports that the Lords assembled "to
take order with Knox and his faction, who intended by a mutinous assembly
made by his letter before, to have rescued two of their brethren from
course of law. . . . " {234a} Knox was accompanied to Holyrood by a
force of brethren who crowded "the inner close and all the stairs, even
to the chamber door where the Queen and Council sat." {234b} Probably
these "slashing communicants" had their effect on the minds of the
councillors. Not till after Riccio's murder was Mary permitted to have a
strong guard.
According to Knox, Mary laughed a horse laugh when he entered, saying,
"Yon man gart me greit, and grat never tear himself. I will see gif I
can gar him greit." Her Scots, textually reported, was certainly
idiomatic.
Knox acknowledged his letter to the Congregation, and Lethington
suggested that he might apologise. Ruthven said that Knox made
convocation of people daily to hear him preach; what harm was there in
his letter merely calling people to convocation. This was characteristic
pettifogging. Knox said that he convened the people to meet on the day
of trial according to the order "that the brethren has appointed . . . at
the commandment of the general Kirk of the Realm."
Mary seems, strangely enough, to have thought that this was a valid
reply. Perhaps it was, and the Kirk's action in that sense, directed
against the State, finally enabled Cromwell to conquer the Kirk-ridden
country. Mary appears to have admitted the Kirk's imperium in imperio,
for she diverted the discussion from the momentous point really at
issue--the right of the Kirk to call up an armed multitude to thwart
justice. She now fell on Knox's employment of the word "cruelty." He
instantly started on a harangue about "pestilent Papists," when the Queen
once more introduced a personal question; he had caused her to weep, and
he recounted all their interview after he attacked her marriage from the
pulpit.
Public-domain text, read in full here on John Shaqi.
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