Moray, Ochiltree, Pitarro, and many others being now exiles in England, whose Queen had subsidised and repudiated them and their revolution, things went hard with the preachers. For a whole year at least (December 1565-66) their stipends were not paid, the treasury being exhausted by military and other expenses, and Pitarro being absent. At the end of December, Knox and his colleague, Craig, were ordered by the General Assembly to draw up and print a service for a general Fast, to endure from the last Sunday in February to the first in March, 1566. One cause alleged is that the Queen's conversion had been hoped for, but now she said that she would "maintain and defend" {248c} her own faith. She had said no less to Knox at their first interview, but now she had really written, when invited to abolish her Mass, that her subjects may worship as they will, but that she will not desert her religion. {249a} It was also alleged that the godly were to be destroyed all over Europe, in accordance with decrees of the Council of Trent. Moreover, vice, manslaughter, and oppression of the poor continued, prices of commodities rose, and work was scamped. The date of the Fast was fixed, not to coincide with Lent, but because it preceded an intended meeting of Parliament, {249b} a Parliament interrupted by the murder of Riccio, and the capture of the Queen. No games were to be played during the two Sundays of the Fast, which looks as if they were still permitted on other Sundays. The appointed lessons were from Judges, Esther, Chronicles, Isaiah, and Esdras; the New Testament, apparently, supplied nothing appropriate. It seldom did. The lay attendants of the Assembly of Christmas Day which decreed the Fast, were Morton, Mar, Lindsay, Lethington, with some lairds.