{30a} Leonti Strozzio, incolumitatem modo pacti, se dediderunt, writes Buchanan. Professor Hume Brown says that Buchanan evidently confirms Knox; but incolumitas means security for bare life, and nothing more. Lesley says that the terms _asked_ were life and fortune, salvi cum fortunis, but the terms _granted_ were but safety in life and limb, and, it seems, freedom to depart, ut soli homines integri discederent. If Lesley, a Catholic historian, is right, and if by discederent he means "go freely away," the French broke the terms of surrender. {30b} Knox, i. 206, 228. {33a} Lorimer, John Knox and the Church of England, 261. {33b} Ibid., 158. {33c} Ibid., 156, 157. {35} Compare the preface, under the Restoration, to our existing prayer book. {36a} Lorimer, John Knox and the Church of England, 98-136. {36b} Knox, iii. 122. {37a} Knox, iii. 297. {37b} Ibid., iii. 122. {38a} Knox, iii. 280-282. {38b} Lorimer, i. 162-176. {39} But, for the date, cf. Hume Brown, John Knox, i. 148; and M'Crie, 65, note 5; Knox, iii. 156. {40a} Knox, iii. 120. {40b} Laing, Knox, vi. pp. lxxx., lxxxi. {40c} Pollen, The Month, September 1897. {43} Knox, iii. 366. {45} Lorimer, John Knox and the Church of England, 259. {47a} Original Letters, Parker Society, 745-747; Knox, iii. 221-226. {47b} M'Crie, 65 (1855); Knox, iii. 235. {48} Knox, iii. 184. {49a} Knox, iii. 309. {49b} Ibid., iii. 328, 329. {49c} Ibid., iii. 194. {54} cf. Hume Brown, ii. 299, for the terms. {56} John Knox, i. 174, 175; Corp. Ref., xliii. 337-344. {58} For the Frankfort affair, see Laing's Knox, iv. 1-40, with Knox's own narrative, 41-49; the letters to and from Calvin, 51-68. Calvin, in his letter to the Puritans at Frankfort, writes: "In the Anglican Liturgy, _as you describe it_, I see many trifles that may be put up with," Prof. Hume Brown's rendering of tolerabiles ineptias. The author of the "Troubles at Frankfort" (1575) leaves out "as you describe it," and renders "In the Liturgie of Englande I see that there were manye tollerable foolishe thinges." But Calvin, though he boasts him "easy and flexible in mediis rebus, such as external rites," is decidedly in favour of the Puritans. {60} Knox i. 244. {62a} Knox, i. 245, note I. {62b} Ibid., iv. 245. {66} I conceive these to have been the arguments of the party of compromise, judging from the biblical texts which they adduced. {67} Knox, i. 247-249. {71a} Knox, i. 92. {71b} Ibid., iv. 75-84. {73} Knox; iv. 238-240. {74} We shall see that reformers like Lord James and Glencairn seem, at this moment, to have sided with Mary of Guise. {76a} Knox, i. 267-270. {76b} Corpus Reformatorum, xlvi. 426. {77a} More probably by Calvin's opinion. {77b} Knox, iv. 248-253; i. 267-273. {78} Stevenson, Selected MSS., pp. 69, 70 (1827); Bain, i. 585; Randolph to Cecil, January 2, 1561. {80a} Knox, iv. 255-276. {80b} Ibid., i. 273, 274. {81a} Knox, i. 275, 276.