As to the terms of truce with the Regent, Knox gives no document, but says that no Perth people should be troubled for their recent destruction of idolatry "and for down casting the places of the same; that she would suffer the religion begun to go forward, and leave the town at her departing free from the garrisons of French soldiers." The "Historie" mentions no terms except that "she should leave no men of war behind her." Thus, as it seems, the brethren by their Band were to go on wrecking the homes of the Regent's religion, while she was not to enjoy her religious privileges in the desecrated churches of Perth, for to do that was to prevent "the religion begun" from "going forward." On the Regent's entry her men "discharged their volley of hackbuts," probably to clear their pieces, a method of unloading which prevailed as late as Waterloo. But some aimed, says Knox, at the house of Patrick Murray and hit a son of his, a boy of ten or twelve, "who, being slain, was had to the Queen's presence." She mocked, and wished it had been his father, "but seeing that it so chanced, we cannot be against fortune." It is not very probable that Mary of Guise was "merry," in Knox's manner of mirth, over the death of a child (to Mrs. Locke Knox says "children"), who, for all we know, may have been the victim of accident, like the Jacobite lady who was wounded at a window as Prince Charles's men discharged their pieces when entering Edinburgh after the victory of Prestonpans. (This brave lady said that it was fortunate she was not a Whig, or the accident would have been ascribed to design.) This event at Perth was called a breach of terms, so was the attendance at Mass, celebrated on any chance table, as "the altars were not so easy to be repaired again." The soldiers were billeted on citizens, whose houses were "oppressed by" the Frenchmen, and the provost, Ruthven (who had anew deserted to the Congregation), and the bailies, were deposed.