Knox seizes on the word "offered" as if it necessarily meant "offered though unasked," and so styles the Regent's remark "a manifest lie." But Kirkcaldy, we see, uses the words "has in part offered already" when he means that the Regent has "offered" to grant some of the wishes of his allies. Meanwhile the Regent will allow freedom of conscience in the country, and especially in Edinburgh. But the Reformers, her paper goes on, desire to subvert the crown. To prove this she says that they daily receive messengers from England and send their own; and they have seized the stamps in the Mint (a capital point as regards the crown) and the Palace of Holyrood, which Lesley says that they sacked. Knox replies, "there is never a sentence in the narrative true," except that his party seized the stamps merely to prevent the issue of base coin (not to coin the stolen plate of the churches and monasteries for themselves, as Lesley says they did). But Knox's own letters, and those of Kirkcaldy of Grange and Sir Henry Percy, prove that they _were_ intriguing with England as early as June 23-25. Their conduct, with the complicity of Percy, was perfectly well known to the Regent's party, and was denounced by d'Oysel to the French ambassador in London in letters of July. {136b} Elizabeth, on August 7, answered the remonstrances of the Regent, promising to punish her officials if guilty. Nobody lied more frankly than "that imperial votaress." When Knox says "there is never a sentence in the narrative true," he is very bold. It was not true that the rising was merely under pretext of religion. It may have been untrue that messengers went _daily_ to England, but five letters were written between June 21 and June 28. To stand on the words of the Regent--"_every day_"--would be a babyish quibble. All the rest of her narrative was absolutely true. Knox, on June 28, asked leave to enter England for secret discourse; he had already written to the same effect from St. Andrews. {137a} If Henri sends French reinforcement, Knox "is uncertain what will follow"; we may guess that authority would be in an ill way. Cecil temporised; he wanted a better name than Kirkcaldy's--a man in the Regent's service--to the negotiations (July 4). "Anywise kindle the fire," he writes to Croft (July 8). Croft is to let the Reformers know that Arran has escaped out of France. Such a chance will not again "come in our lives." We see what the chance is! On July 19 Knox writes again to Cecil, enclosing what he means to be an apology for his "Blast of the Trumpet," to be given to Elizabeth. He says, while admitting Elizabeth's right to reign, as "judged godly," though a woman, that they "must be careful not to make entrance and title to many, by whom not only shall the truth be impugned, but also shall the country be brought to bondage and slavery. God give you eyes to foresee and wisdom to avoid the apparent danger." {137b}