Knox, John, approximately 1514-1572; Reformation -- Scotland
Arran, returning from Switzerland, had an interview with Elizabeth in
England, in mid-September, was smuggled across the Border with the astute
and unscrupulous Thomas Randolph in his train. With Arran among them,
Chatelherault might waver as he would. Meanwhile Knox and Willock
preached up and down the country, doubtless repeating to the people their
old charges against the Regent. Lethington, the secretary of that lady,
still betrayed her, telling Sadleir "that he attended upon the Regent no
longer than he might have a good occasion to revolt unto the Protestants"
(September 16).
Balnaves got some two to three thousand pounds in gold (the sum is
variously stated) from Sadleir. "He saith, whatever pretence they make,
the principal mark they shoot at is to make an alteration of the State
and authority." This at least is explicit enough. The Reformers were
actually renewing the civil war on charges so stale and so false. The
Duke had possibly promised to desert her if she broke the truce, and now
he seized on the flimsy pretence, because the Congregation, as the
leaders said, had "tempted him" sufficiently. They had come up to his
price. Arran, the hoped-for Hamilton king, the hoped-for husband of the
Queen of England, had arrived, and with Arran the Duke joined the
Reformers. About September 20 they forbade the Regent to fortify Leith.
The brethren say that they have given no "provocation." Six weeks
earlier they had requested England to help them to seize and hold
Broughty Castle, though the Regent may not have known that detail.
The Regent replied as became her, and Glencairn, with Erskine of Dun,
wrecked the rich abbey of Paisley. The brethren now broke the truce with
a vengeance.
CHAPTER XII: KNOX IN THE WAR OF THE CONGREGATION: THE REGENT ATTACKED:
HER DEATH: CATHOLICISM ABOLISHED, 1559-1560
Though the Regent was now to be deposed and attacked by armed force, Knox
tells us that there were dissensions among her enemies. Some held "that
the Queen was heavily done to," and that the leaders "sought another end
than religion." Consequently, when the Lords with their forces arrived
at Edinburgh on October 16, the local brethren showed a want of
enthusiasm. The Congregation nevertheless summoned the Regent to depart
from Leith, and on October 21 met at the Tolbooth to discuss her formal
deposition from office. Willock moved that this might lawfully be done.
Knox added, with more reserve than usual, that their hearts must not be
withdrawn from their King and Queen, Mary and Francis. The Regent, too,
ought to be restored when she openly repented and submitted. Willock
dragged Jehu into his sermon, but Knox does not appear to have remarked
that Francis and Mary were Ahab and Jezebel, idolaters. He was now in a
position of less freedom and more responsibility than while he was a
wandering prophet at large.
Public-domain text, read in full here on John Shaqi.
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