The first business wherein John had an opportunity of exercising the free kingship which he had, as he said, acquired by the death of Hubert Walter, was the appointment of Hubert’s successor. Immediately after Hubert’s funeral the king spent six days at Canterbury.[502] He “talked much and graciously with the monks” of Christ Church about the choice of a new archbishop, and even hinted that one might be found in their own ranks. At the same time, however, he took possession of a valuable set of church plate bequeathed by Hubert to his cathedral;[503] and before leaving Canterbury he issued orders that the election of the primate should be made on November 30 by the monks and the bishops of the province conjointly.[504] A party in the chapter at once resolved to vindicate its independence both against the bishops, whose claim to share in the choice of their metropolitan was always opposed by the monks, and against the king, whose prerogative of designating the candidate to be chosen was in theory regarded by monks and bishops alike as uncanonical, though in practice they had been compelled to submit to it at every vacancy for a hundred years past at the least. The younger and more hot-headed members of the chapter privately elected their sub-prior Reginald, enthroned him at dead of night, and hurried him off to seek confirmation from the Pope, pledging him to secrecy till the confirmation should be secured.[505] The older and more prudent brethren evidently connived at these proceedings without taking part in them. Their policy was to consent to Reginald’s election after the fact, if the Pope’s sanction of it could be obtained; but if this were refused, they could repudiate the election as a matter in which they had had no share. The convent was, however, unlucky in its choice of a champion. Reginald was no sooner across the sea than he began to announce himself publicly as “the elect of Canterbury,” and even to show the credentials which he had received from his brethren for the Pope. Of course this news soon reached England, and caused a great commotion in high places there. The bishops, indignant at being tricked out of their share in the election, despatched an appeal to Rome. The monks sent a counter-appeal;[506] but to them the wrath of the king was far more terrible than the wrath of the bishops, or even the possible wrath of the Pope. Long before the appeals could be decided, they sent to John a deputation charged with a communication containing no allusion whatever to Reginald, but simply requesting that the convent might be permitted to choose for itself a pastor. John received the deputies graciously and assented to their request; then, taking them aside, he “pointed out to them that the bishop of Norwich” (John de Grey) “was attached to him by a great intimacy, and the only one among the prelates of England who knew his private affairs,” wherefore it would be greatly for the advantage of king and