Great Britain -- History -- John, 1199-1216; Great Britain -- Kings and rulers -- Biography; John, King of England, 1167-1216
Here, at any rate, it is clear that the date of the quarrel cannot
have been later than the spring of 1213; perhaps, as we are not told
how long Robert stayed in Flanders before going to France, it might be
some months earlier. This agrees with the date assigned to Robert’s
flight from England by the Barnwell annalist, Ralph of Coggeshall, and
Roger of Wendover, all of whom place it in the latter part of 1212
(see below, p. 292). The cause of the flight, however, still remains
doubtful. It will be observed that the writer of the _Histoire des
Ducs_, speaking in his own person, makes the quarrel between John and
Robert arise out of John’s enmity to Robert’s son-in-law, Geoffrey
de Mandeville, and also makes that enmity originate in the king’s
jealousy of Geoffrey’s father (the Justiciar), without a word about
Geoffrey’s wife; but that he represents Robert Fitz-Walter as having
given to different persons two different accounts of the matter,
both of which are quite distinct not only from the account given by
the writer himself, but also from each other. To the third of these
three accounts--the assertion which Robert is said to have made to
Pandulf, that he left England because he would not keep company with
an excommunicate sovereign--it is hardly possible for any one who has
read the story of the years of interdict to attach any weight. Robert’s
appeal to Pandulf, moreover, is chronologically out of place; it is
represented as having been made after John’s agreement with Pandulf,
whereas in reality the restoration of Robert Fitz-Walter, and also of
Eustace de Vesci, was one of the conditions of that agreement. The
statement which Robert is said to have made “everywhere,” on the other
hand, is only too likely to be true, and may well contain the true
explanation of John’s designs against the husband of Fitz-Walter’s
daughter; while none of the three versions is incompatible with either
of the others. Still the fact remains that three different versions are
thus given--two on the alleged authority of Robert Fitz-Walter, one on
his own authority--by a writer who was strictly contemporary, and who
ranks as one of the best, and certainly the most impartial, of our
informants on the closing years of John’s reign; and this fact leaves
a somewhat sinister impression as to the opinion which that writer,
at least, entertained of the truthfulness of the “first champion of
English liberty.”
Public-domain text, read in full here on John Shaqi.
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