John Long's journal, 1768-1782Long, J. (John), Indian trader
History
John Long's journal, 1768-1782
Long, J. (John), Indian trader
Fur trade -- Canada; Indians of North America; Indians of North America -- Languages; Ojibwa language
To which _Warbishar_ made answer.—“It is true, my children, our great
Father has sent me this way to take the skins and furs that are in the
Dog’s Field, under captain Longlad’s charge, least the Great Knives
(meaning the Americans)[97] should plunder them. I am come with the
white man (meaning me) to give you wherewithal to cover you, and
ammunition to hunt.”
When the speech was finished, we immediately distributed the presents,
got our canoes into the water, and left the Renards in the most friendly
manner.
After seven days journey we arrived at _La Prairie des Chiens_,[98]
where we found the merchants’ peltry, in packs, in a loghouse guarded by
captain Longlad and some Indians, who were rejoiced to see us. After
resting some time, we took out about three hundred packs of the best
skins, and filled the canoes. Sixty more which remained, we burnt, to
prevent the enemy from taking them, having ourselves no {152} room to
stow any more, and proceeded on our journey back to Michillimakinac.
About five days after our departure, we were informed that the Americans
came to attack us, but to their extreme mortification we were out of
their reach. Seventeen days after leaving _La Prairie des Chiens_, we
arrived at _Lac les Puans_, where we found a party of Indians encamped.
The next day we embarked, and arrived at Michillimakinac, after an
absence of eighty days. Soon after my return, I waited on the commanding
officer, expecting payment for my services; but was referred for
satisfaction to the Indian traders, from whom I never received any
compensation.
By this means I was left destitute even of the necessaries of life; but
I did not remain long in this uncomfortable situation, for I soon found
protection and support among the Indians; but as their assistance would
not afford the means to appear in civil society, I was under the
necessity of soliciting friendship from the merchants, to enable me to
return to Montreal, which I fortunately obtained. I left Michillimakinac
in the beginning of September, and arrived at Montreal on the 27th of
the same month.
I embraced the first opportunity to call on my old master, expecting to
find him in good health, but alas! he had paid the debt of nature, and
was succeeded by his nephew, who had been cotemporary clerk with me. He
permitted me to lodge at his house for a fortnight, but a few days after
my abode with him, my situation being different from what I had
experienced during the life of my old master, I asked him to fit me out
with an assortment of goods for the Indian trade, and promised to remit
him payment in furs. He told me I was welcome to any {153} goods he had
in his store that would suit me, but on examining the stock, all the
merchandise proper for the Savages was disposed of, and nothing left
that would answer any profitable purpose.
Public-domain text, read in full here on John Shaqi.
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