from them a co-operation, which, by making a show of some concession to
the starving strikers and their friends, should avail to stop the steady
loss in her rents and drain on even her great resources. She had already
found herself compelled, by reason of the reduction in her income, which
prevented her putting by as large a surplus as she had been accustomed
to put by year by year, to cut off a number of her charities, and this
she disliked to do, for she not only regretted having to cut down her
outlay for the relief of suffering, but it was a blow to her pride to
feel that others knew that her income was reduced.
The idea of the dinner had been suggested by no less a person than Dr.
Capon himself, to whom the happy thought had occurred that possibly if a
huge mass meeting composed of the strikers could be assembled in some
great auditorium, and addressed by the leading men in the city, they
might be convinced of the folly and error of their ways and induced to
reject the false teaching of their designing leaders and return to work,
by which he argued the great suffering would be immediately reduced, the
loss alike to labor and to capital would be stopped, peace would be
restored, and the general welfare be tremendously advanced. Moreover, he
would show that his removal of his assistant was not due to his
indifference to the poor as Wolffert had charged in a biting paper on
the episode, but to a higher motive. What John Marvel had tried on a
small scale he would accomplish on a vast one. He would himself, he
said, take pleasure in addressing such an audience, and he felt sure
that they would listen to the friendly admonition of a minister of the
Gospel, who could not but stand to them as the representative of charity
and divine compassion.
Public-domain text, read in full here on John Shaqi.
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