John Patrick, Third Marquess of Bute, K.T. (1847-1900), a MemoirHunter Blair, David Oswald, Sir
Religion
John Patrick, Third Marquess of Bute, K.T. (1847-1900), a Memoir
Hunter Blair, David Oswald, Sir
Bute, John Patrick Crichton-Stuart, Marquess of, 1847-1900
Bute probably knew well that this pathetic appeal to the good sense and
good feeling of the St. Andrews students would not be made in vain.
Between them and himself the feeling had never been otherwise than
kindly and cordial, with no trace of the misunderstandings or
bitterness which had sometimes clouded his relations with other
sections of the university. They respected him as a great Scottish
noble: they admired his zeal for, and jealousy of, the honour and
reputation of their Alma Mater: they were proud of his position in the
world of letters, of his deserved distinction as a munificent and
discriminating patron of learning, science, and art. Most of all, they
were grateful to him for his continual and unfailing kindness towards
themselves--kindness which he had proved not only by the generosity of
his public gifts, but by acts of private beneficence of which the
outside world knew nothing, and which he himself would have been the
last to wish made public.
[1] Lord Rosebery's brief tenure of the Premiership (1894-95) had just
commenced at the date of this entertainment. He had been Foreign
Secretary during the two previous years.
[2] The verdict was the unsatisfactory one of "Not
Proven"--unsatisfactory, that is, to the public, although doubtless
preferable from the prisoner's point of view to one of "Guilty." The
present writer, who chanced to hear the concluding part of the case,
well remembers the surprise caused, both within and without the court,
by the judge's strong summing up in the prisoner's favour. A legal
kinsman of the writer told him subsequently what he had never before
heard--that a Scottish judge, unlike an English one, considered it his
duty not merely to sum up the evidence impartially, but also to direct
the jury how to regard it from the point of view of a trained mind.
[3] Bute felicitously applies to St. Andrews, seat of the first-called
([Greek: _prôtóklêtos_]) of the Apostles, the word [Greek:
_témenos_]--land "cut off" and assigned or dedicated to divine or
sacred purposes. Syracuse was of old the [Greek: _témenos_] of Ares
(Mars), as the Acropolis at Athens was that of Pallas Athene.
[4] Bute himself was a keen curler, thoroughly enjoying a spell at the
"roaring game" with his country neighbours. A family tradition records
how, night falling before the end of a hotly-contested march on The
Moss, above Mountstuart, Bute sent for footmen to bear lighted candles
round the rink, so that the game might be concluded that evening.
Public-domain text, read in full here on John Shaqi.
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