John Patrick, Third Marquess of Bute, K.T. (1847-1900), a Memoir — John Shaqi
John Patrick, Third Marquess of Bute, K.T. (1847-1900), a MemoirHunter Blair, David Oswald, Sir
Religion
John Patrick, Third Marquess of Bute, K.T. (1847-1900), a Memoir
Hunter Blair, David Oswald, Sir
Bute, John Patrick Crichton-Stuart, Marquess of, 1847-1900
THE MARQUIS OF BUTE, K.T. (VICE-PRESIDENT, S.P.R.).
_Magnus civis obît_. The death of the Marquis of Bute has removed from
earth a great chieftain, a great magnate, a great proprietor, yet
withal a figure, a character, which carried one back into the Ages of
Faith. Many will mourn the close of that life,--magnificent at once
and munificent; far-governing, and yet gently thoughtful in minute
detail. Some will miss in more intimate fashion the massive simplicity
of his presence; the look in his eyes of trustfulness at once and
tenacity--that look which we call doglike, when we mean to imply that
dogs are nobler than men. The youth whose vast wealth and eager
religion suggested (it was said) to Lord Beaconsfield the idea of his
"Lothair" had become constantly wealthier and more religious as years
went on. Amid the palaces of his structure and of his inheritance he
lived a life simple and almost solitary; a life of long walks and long
conversations on the mysteries of the world unseen. To a fervent Roman
Catholicism he joined a ready openness to the elements of a more
Catholic faith. That same yearning for communion with the invisible
which showed itself in his Prayer-books and Missals, his Byzantine
Churches restored, his English Churches built, showed itself also in
the great crystal hung in his chapel at St. John's Lodge; as it were
the mystic focus of that green silence in the heart of London's roar;
and in the horoscope of his nativity painted on the dome of his study
at Mountstuart; and in that vaster, strange-illumined vault of
Mountstuart's central hall.
[Greek: _'En dé tà teírei pánta ta t' ou'ranos e'stephanôtai_]
{246} Hardly had such a sight been seen since Hephæstus wrought in
flaming gold the Signs of Heaven, and zoned the Shield of Achilles with
the firmament and the sea. For in like manner at Lord Bute's bidding
was that great vault encircled with a translucent zone which pictured
the constellations of the Ecliptic; the starry lights represented by
prisms inserted in that "dome of many-coloured glass." Therethrough,
as through a fictive Zodiac, travelled the sun all day; with many a
counterchange of azure stains or emerald on the broad floor below, and
here and there the dazzling flash of a sudden-kindled star. It seemed
the work of one who wished, by sign at least and symbol, to call down
"an intermingling of heaven's pomp" upon that pavement which might have
been traversed only by the pacings of earthly power and pride.
Through such scenes their fashioner would walk; weary and weighted
often with the encumbering flesh; but always in slow meditative
brooding on the Spiritual City, and a house not made with hands. "A
cruel superstition!" he said once of those who would presume to fetter
or forbid our communication with beloved and blessed Souls behind the
veil. A cruel superstition indeed! and hardly with any truer word upon
his lips might a man pass from the company of those who listen, to
those who speak.[1]
Public-domain text, read in full here on John Shaqi.
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