John Patrick, Third Marquess of Bute, K.T. (1847-1900), a MemoirHunter Blair, David Oswald, Sir
Religion
John Patrick, Third Marquess of Bute, K.T. (1847-1900), a Memoir
Hunter Blair, David Oswald, Sir
Bute, John Patrick Crichton-Stuart, Marquess of, 1847-1900
Bute spent nearly the whole winter and spring of 1870-1871 at his
beautiful Scottish home, to which he was deeply attached. As he came
to know his neighbours better--and he took much pains to cultivate
friendly relations with them all--the stiffness, which was, perhaps, as
much the result of his own shyness and reserve as of their lack of
sympathy with his religious opinions, to a great extent wore off, and
his simplicity, courtesy, good sense, and kindness of heart won for him
little by little the high place in their regard which he ever
afterwards maintained. He was from the first on the friendliest terms
with the Presbyterian clergy of the island as well as with his own
pastor, and had also established very cordial relations with Mr.
(afterwards Sir) Charles Dalrymple, then and for the following fifteen
years member for the county, and resident in the island. This cordial
acquaintanceship ripened, after the marriages of Bute and of Dalrymple,
into a warm {98} friendship between the two families which terminated
only with death.[8]
Liturgical matters engrossed at this time, as always, a good deal of
Bute's attention, and are dealt with in many of his letters. Thus, in
March, 1871, he writes very seriously about the "truly scandalous
proceedings" at the London pro-cathedral, news of which had reached him
in Scotland, and which the context shows to have consisted in the
wearing of dalmatics instead of folded chasubles at some Lenten
function in the church in question. As will be seen from a later
letter, he arranged for the ceremonial of Holy Week and Easter to be
carried out as far as possible in his tiny chapel at Mountstuart; and
we find him giving minute instructions to his friend Grissell, who was
to spend that season as his guest in Bute, as to bringing the
requisites for the celebrations, including "18 yellow candles, rather
slim and 18 inches long, a paschal candle 3 feet long and 1-½ inches
thick, a book on ceremonies, five grains of incense, and a wooden
clapper for Maundy Thursday." "We had the rites of the Holy Week," he
wrote subsequently to Miss Skene, "performed in my little chapel, for
the first time in Bute since the change of religion three centuries
ago. They seldom, if ever, take place in Scotland, and our priest here
had never (so he told me) officiated in his life before on Good Friday!
You may be surprised to hear that, having no choir to execute the
liturgical chant, we adopt as far as {99} we can the methodist style of
singing emotional hymns during the services."
[Sidenote: 1871, Bute as philologist]
After Easter Bute stayed for a while in London, and then returned to
Cardiff, where he remained in residence for the greater part of the
year. He took regular lessons in Welsh at this time from one of the
Cardiff clergy, and quickly mastered the language scientifically,
though he never learned to speak it fluently.
Public-domain text, read in full here on John Shaqi.
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