John Patrick, Third Marquess of Bute, K.T. (1847-1900), a MemoirHunter Blair, David Oswald, Sir
Religion
John Patrick, Third Marquess of Bute, K.T. (1847-1900), a Memoir
Hunter Blair, David Oswald, Sir
Bute, John Patrick Crichton-Stuart, Marquess of, 1847-1900
The death of Edith[12] was a great shock to me, as well as a source of
sincere sorrow. _Requiescat in pace_. We shall all go the same way in
the long run, 100 years {115} hence it'll be all the same; but it does
seem rather hard that the axe should fall on the neck of all of us
(however much it may grieve or inconvenience the survivors), and cut us
off from the only world we have any experience of. Not, for the matter
of that, that it's much worth stopping in--still, it's all we've got.
However, crying over this spilt milk--and I confess to having shed some
tears since I heard the news--will never put it back into the pitcher,
so perhaps there is not much use in crying. But I am sincerely
grateful for your kind sympathy.
[Sidenote: 1874, Domestic happiness]
Later in the same year, after his return to England, Bute took
occasion, in a letter to his ever-faithful friend at Oxford, to repel
with indignation some malevolent rumours which had reached him to the
effect that he had not found in his home life the happiness which he
had anticipated.
Not one jot of truth is there, or has there ever been, in these
iniquitous calumnies. Our happiness indeed is complete, and the terms
on which we live completely affectionate and intimate. I find myself
more attached to G. the longer I have the privilege and honour of
living with her, and of seeing, as St. Augustine says of St. Monica,
"her walk with God, how godly and holy it is, and to us-ward so sweet
and gentle."
This letter was written from Heath House, Weybridge--"a little house,"
writes Bute, "which we have hired for a month or two. I go hence to
London nearly every day to read Hebrew with a Rabbi [this was in view
of the new version of the Psalms for his projected translation of the
Breviary], and all sorts of things with a Jesuit. Besides the sacred
language 'in which the Eternal spoke,' and certain branches {116} of
Liturgiology, I continue, as formerly, to read history and
science--very humbly.
"We go to Scotland this month, but perhaps shall be at Cardiff for
Christmastide, though Mountstuart, as you know, is the home of our
predilection."
Before Christmas of this year, which Bute spent not at Cardiff but at
Mountstuart, he published (anonymously) a little book containing a
translation of the Christmas Offices from the Roman Breviary. "I hope
and believe," he wrote, "that it may be of some service to those (there
must be many) who desire to follow with intelligence the Liturgy of
that holy season, but are prevented from doing so by their partial or
total ignorance of the language of the Church. For this reason I
should wish the booklet made known through the ordinary channels--a
matter in which I confess to thinking our Catholic publishers very much
less enterprising and business-like than those who cater for devout
Anglicans. But for this state of things, I fear, _non c'è remedio_."
Public-domain text, read in full here on John Shaqi.
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