John Patrick, Third Marquess of Bute, K.T. (1847-1900), a MemoirHunter Blair, David Oswald, Sir
Religion
John Patrick, Third Marquess of Bute, K.T. (1847-1900), a Memoir
Hunter Blair, David Oswald, Sir
Bute, John Patrick Crichton-Stuart, Marquess of, 1847-1900
William Skene, the eminent Celtic scholar and historiographer-royal for
Scotland, had proposed writing an article for the _Review_ on the
question of reunion between the Episcopalian and Presbyterian Churches;
and this gave Bute an opportunity of ventilating his deep-seated
animosity against what he considered the hopelessly Erastian element
inherent {136} in, and (as he believed) essential to, Anglicanism. He
wrote from Raby Castle on October 11, 1887:
If Dr. Skene advocates Bishop Wordsworth's views, he is likely to find
himself strongly controverted in the next number. What the Bishop
means by reunion is the unconditional surrender of the Scottish nation
to a foreign body, whose marriages form 2 per cent. of those celebrated
in Scotland. This seems to me simply insane impertinence. A reunion
between Presbyterians and Catholics looks to me far less unlikely; for
the very essence of the Presbyterian position--that the sacramental
character of Order belongs only to the presbyterate, the episcopate
being merely its full exercise--is at least a discutable[16] question
with _us_, and we are already agreed on Christ's Divine Headship "on
earth as it is in heaven": whereas the Anglicans have nailed their
colours to the mast on the first point, and have abandoned every shred
of Catholic principle on the second. Their doing this last is indeed
the sole reason why they exist at all, either in England or in Scotland.
The withers of the historiographer-royal were probably quite unwrung by
this rather polemical outburst, the fact being that Dr. Skene had (as
he himself mildly explained) no sympathy at all with Bishop
Wordsworth's views on reunion, which his article was designed not to
support but to confute.[17]
[1] The vintage of 1885 was also a very good one. "The Mayor of
Cardiff," Bute noted in his diary in July, 1892, "has bought three
dozen of my 1885 wine--like, but in his opinion better (and I really
think it is) than, my Falernian here."
[2] It may be worth while to point out that the suggested Welsh name
for the wine is based on a mistaken etymology. The word "Swanbridge"
has nothing to do with swans, but is from the Norse or Danish proper
name Sweyn (Swegen, Swain or Svend). The narrow neck of land
connecting the place, at low tide, with the island of Sully is the
"bridge" or "brigg" forming the second half of the word. Norse names
are common all along the south coast of Glamorgan.
[3] It is to be observed, in reference to this, that the occasion
referred to was that of an exclusively Scottish deputation to Pope Pius
IX.--an occasion on which Bute doubtless thought it congruous and
becoming to appear wearing only the decoration of the highest Order of
Scottish chivalry.
[4] By a singular sequence of events, the persecuting parent (who was
afterwards created Lord Donington) followed his daughter's example a
few years later, and died a devout member of the Catholic Church in
1895.
Public-domain text, read in full here on John Shaqi.
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