John Patrick, Third Marquess of Bute, K.T. (1847-1900), a MemoirHunter Blair, David Oswald, Sir
Religion
John Patrick, Third Marquess of Bute, K.T. (1847-1900), a Memoir
Hunter Blair, David Oswald, Sir
Bute, John Patrick Crichton-Stuart, Marquess of, 1847-1900
Perhaps the Contessa M---- C---- could do it; and if the book is on the
Index (which is not unlikely),[4] she could easily get a dispensation
by stating her object in wishing to read it. I suppose she is not a
Garibaldian, by the way? that would never do. She should express as
little opinion of any sort as possible--I don't mean, of course, that
she should abstain from stating known facts--and should leave the man
to speak for himself by an analysis and a string of quotations, which
must be given from the Italian text, and severely literal.
The above example--many others could of course be cited--are sufficient
to indicate the spirit of rigid impartiality in which Bute treated, and
desired that others should treat, historical questions of every kind,
and his almost passionate endeavours to follow in all such researches
the old maxim, _Audi alteram partem_. It must be confessed,
however--indeed he himself practically owned--that were his
historiographical principles universally adopted, English literature,
if not the cause of historic truth, would be the poorer. "Most
history," he said in one of his addresses to a body of university
students, "is not history at all, but romance, sometimes fascinating
but seldom trustworthy, coloured, as it often is deeply, with the
prejudices and prepossessions of its {142} writers.
Names--facts--dates--there is true history; but when a man gets beyond
that, when he begins to dissect characters, to attribute motives, to
analyse principles of action, then in nine cases out of ten he ceases
to be a historian and becomes a romancer. Gibbon, with his enormous
erudition, could have presented to us all the details of Rome's decline
as they really were---he has given us instead a travesty of them
distorted by his own devilish hatred of Christianity. Macaulay, whose
whiggery may have been all very well on the hustings, disgusts us by
intruding it into every page of his so-called "History of England."
Froude vaunts that his history of the English Reformation is entirely
based on original documents; by which he really means that he has used
all those which have helped him in his self-imposed task of
whitewashing Henry VIII., and has suppressed all the rest.[5] I need
not give other instances."
Public-domain text, read in full here on John Shaqi.
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