John Ronge; The Holy Coat of Treves; New German-Catholic ChurchAnonymous
Religion
John Ronge; The Holy Coat of Treves; New German-Catholic Church
Anonymous
Dom (Trier, Germany); German Catholicism; Holy Coat
Art. 1. The foundation of the Christian faith should be solely and
exclusively the Holy Scriptures and Reason, pervaded and actuated by
true Christian principles in their interpretation--Art. 2. The community
accepts the Apostolic Creed as its own. It is the problem of the Church,
as of the individual, to reduce its contents to a living recognition,
corresponding with the principles of the age.--Art. 3. In the difference
of statement and interpretation with regard to the given contents
of this Confession of Faith, the community finds no ground for
excommunication or anathematizing.--Art. 4. With reference to the
objective principles of belief, it, is held that there ought to be no
impediment to free inquiry, and that no one should be anathematized
on account of the exercise of the right conceded to him of free
inquiry--because it is impossible to fix a completely definite rule
of faith for the human mind.--Art. 5. The community consider the chief
problem of Christianity to be, not merely the bringing of its principles
to living recognition among the members of the community, by public
worship, teaching, and instruction, but also the promoting, according
to their ability, the spiritual, moral, and physical good of their
fellow-men, without distinction.--Art. 6. The community acknowledges
only two Sacraments, Baptism and the Lord's Supper; because only
these have unquestionably been instituted by Christ, according to the
testimony of the Scriptures.--Art. 7. Baptism is the sign of reception
into the Christian Society; it is administered to children under the
reservation of their confirming the Confession of Faith at the years of
maturity.--Art. 8. The Lord's Supper serves as a remembrance of Christ,
and as a sign of a covenant of brotherhood for all men.--Art. 9. The
Sacrament to be received by the community in both kinds, as it was
appointed by Christ.--Art. 10. Transubstantiation is not acknowledged,
because it cannot be justified from the Gospel.--Art. 11. Marriage is
declared as a holy institution, and the blessing of the Church on the
same regarded as necessary.--Art. 12. There are no other restrictions on
marriage recognized than those appointed by the laws of the State.--Art.
13. Celibacy is rejected by the community as an institution not found in
the Holy Scripures, as not to be justified before reason, and as devised
by the Roman Popes for the advancement of their Hierarchy.--Art. 14.
The community rejects the supremacy of the Roman Pope.--Art. 15. It
abolishes auricular confession.--Art. 16. It uses the language of
the people in public worship.--Art. 17. It rejects the invocation and
worshipping of saints, (admitted into the ritual of the Romish Church),
relics, and images, which are regarded as unchristian, and as leading
to gross abuse.--Art. 18. All the previously existing customs of the
Church, such as indulgences, fastings, pilgrimages, which could only
lead to a useless work-holiness, are abolished by the community.--Art.
19.
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