Meanwhile the Protestant evangelical societies have not been asleep. The Gustavus-Adolphus Society (a Society founded for the support of poor Protestant congregations in Catholic countries, and one of the best proofs of the reviving spirit in the German Church,) have expressed their opinion that by the constitution of the Society, they are precluded from assisting the new movement by specific grants of money, but at the same time stating their desire to urge on the spirit that was abroad by all means in their power. Collections accordingly have been made in the various large towns, to defray the necessary expenses incurred by the support of clergy, the performance of public worship and the like. Places of meeting have been granted in most cases by the authorities of the town. So far as we are aware, only one member of the new community has openly gone over to the Protestant Lutheran Church. In Breslau the long-vacant and much-disputed episcopal chair still remains unoccupied,--von Diepenbrock having expressly refused the offer, on the alleged ground of the unsettled state of the Church. During the late sittings of the Diet at Breslau, the excitement was altogether of a religious and not of a political kind. Ronge and the anti-Popish movement were the great subjects of conversation. "The Separation," says an account, "is widening daily, and quarters are now full of agitation which before were peaceful as the grave. Our ears are once more deafened by the No Popery cry. The congregation here now numbers above 600 families." Ronge is busily occupied with the affairs of the Church--delivering the most stirring addresses--and everywhere receiving fresh proofs of sympathy and support.