John the BaptistMeyer, F. B. (Frederick Brotherton)
Religion
John the Baptist
Meyer, F. B. (Frederick Brotherton)
Bible. New Testament -- Biography; John the Baptist, Saint
_Let us not disparage the age in which we live_. To look back on the
Day of Pentecost with a sigh, as though there were more of the Holy
Spirit on that day than to-day; and as though there were a larger
Presence of God in the upper room than in the room in which you sit, is
a distinct mistake and folly. We may not have the sound as of a
rushing mighty wind, nor the crowns of fire; there is no miracle to
startle and arrest: but the Holy Spirit is with the Church in all the
old gracious and copious plenitude; the river is sweeping past in
undiminished fulness; though there may not be the flash of the electric
spark, the atmosphere is as heavily charged as ever with the presence
and power of the Divine Paraclete. The Lord said of the
Baptist--though he wrought no miracle--that there was none greater of
those born of woman; and perchance He is pronouncing that this age is
greater than all preceding ages in its possibilities. In His view, it
may be that greater deeds may be attempted and accomplished by the
Church of to-day than ever in that past age, when she grappled with and
vanquished the whole force of Paganism.
If there is any failure, it is with ourselves. We have not believed in
the mighty power and presence of God, because we have missed the
outward and visible sign of his working. We have thought that He was
not here, because He has not been in the fire, the earthquake, or the
mighty wind which rends the mountains. We have become so accustomed to
associate the startling and spectacular with the Divine, that we fail
to discover God, when the heaven is begemmed with stars, and the earth
carpeted with flowers: as though the lightning were more to us than
starlight, and the destructive than the peaceful and patient
constructive forces, which are ever at work building up and repairing
the fabric of the universe.
Do not look back on the Incarnation, or forward to the Second Advent,
as though there were more of God in either one or the other than is
within our reach. God is; God is here; God is indivisible: all of God
is present at any given point of time or place. He may choose to
manifest Himself in outward signs, which impress the imagination more
at one time than another; the faith of the Church maybe quicker to
apprehend and receive in one century than the next: but all time is
great--every age is equally his workmanship, and equally full of his
wonder-working power. Alas for us, that our eyes are holden!
Public-domain text, read in full here on John Shaqi.
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