John the BaptistMeyer, F. B. (Frederick Brotherton)
Religion
John the Baptist
Meyer, F. B. (Frederick Brotherton)
Bible. New Testament -- Biography; John the Baptist, Saint
Dear soul, thou mayest venture on Him. He is God's Lamb; on Him the
sin of our race has been laid, and He stood before God with the
accumulated load--"made sin"; the iniquity of us all was laid upon Him;
wounded for our transgressions; bruised for our iniquities; chastised
for our peace; stricken for our transgression; bearing the sin of many.
As the first Adam brought sin on the race, the second Adam has put it
away by the sacrifice of Himself. Men are lost now, not because of
Adam's sin, nor because they were born into a race of sinners, but for
the sin which they presumptuously and wilfully commit, or because by
unbelief they contract themselves out of the benefits of Christ's
death. The servant who had been forgiven by his king, but took his
brother by the throat, brought back upon himself the full penalty from
which the royal warrant had freed him; and if any one of us cling to
sin, rejecting and trampling under foot the Saviour's work on our
behalf, we cancel so far all those benefits of our Saviour's passion
which otherwise would accrue, and bring back upon ourselves the
penalties from which He would fain have delivered us.
(3) _He understood the baptism of the Holy Spirit_. "The same is He
that baptizeth with the Holy Spirit." As Son of God, our Saviour from
all eternity was one with the Holy Spirit in the mystery of the blessed
Trinity; but as "the one Man," He received in his human nature the
fulness of the Divine Spirit. It pleased the Father that in Him should
all the fulness of the Godhead dwell, that He might be able to
communicate Him to all the sons of men who were united to Him by a
living faith. Thus it fell that He was able to assure his disciples
that if they waited in Jerusalem for the promise of the Father, as John
baptized with water, they should be baptized with the Holy Spirit (Acts
i. 4, 5).
The term _baptism_, as applied to the Holy Spirit, had better be
confined to those marvellous manifestations of spiritual power which
are recorded in Acts ii., viii., x., xix., whilst the word _filling_
should be used of those experiences of the indwelling and anointing of
the Divine Spirit which are within the reach of us all. Still, we may
all adopt the words of the Baptist, and tell our living Head that we
have need to be baptized of Him--need to be plunged into the fiery
baptism; need to be searched by the stinging flame; need to be cleansed
from dross and impurity; need to be caught in the transfiguring,
heaven-leaping energy of the Holy Spirit, borne upon his bosom into the
rare atmosphere where the seven lamps burn always before the throne of
God. The blood of the Lamb and the fire of the Holy Spirit are thus
inextricably united.
Public-domain text, read in full here on John Shaqi.
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