Finally, the preacher comes closer still, and pointing to the princess who sat beside Herod, looking Herod in the face, he exclaims: "It is not lawful for thee to have thy brother's wife." We need not dwell on all the terrible details of that disgraceful sin. But every circumstance which could deepen its infamy was present. Herod's wife, the daughter of Aretas, King of Arabia, was still living; as was Philip, the husband of Herodias. The _liaison_ commenced at Rome, when Herod was the guest of his brother Philip, while apparently engaged on a mission of holy devotion to the religious interests of the Jewish nation. The ground of John's accusation calls for a heavier emphasis than appears in a superficial consideration of the words. He might have said: "It is not expedient; your wife's father will rise in arms against you, and threaten the Eastern border of your kingdom. It is not expedient to run the risk of war, which may give Rome a further excuse against you." He might have said: "This is an unwise step, as it will cut you off from your own family, and leave you exposed to the brunt of popular hate." He might have said: "It is impolitic and incautious to risk the adverse judgment of the Emperor." But he said none of these things. He took the matter to a higher court. He arraigned the guilty pair before God; and, laying his axe at the root of the tree--calling on Herod's conscience, long gagged and silent, to take part in the impeachment--he said, in effect: "I summon you before the bar of God, and in the pure light which streams from his holy Oracle, your consciences being witnesses against you, you know perfectly well that it is not right for you to be living as you are living. 'Thou shalt not commit adultery.'" Every hearer stood aghast. A death-like hush fell on the assembly, which probably broke up in dismay. So paralyzed was every one that no hand was laid on the preacher. We are expressly told that "Herod _sent forth_ and laid hold upon John" (Mark vi. 17); from which we infer that the fearless preacher passed out through the paralyzed and conscience-stricken assemblage, leaving dismay, like that which befell the roysterers in Belshazzar's court, when the hand of the Almighty traced the mysterious characters on the palace wall in lines of fire. The first feeling of awe and conscience-stricken remorse would, however, soon pass off. Some would hasten to condole with Herodias; some to sympathize with Herod. Herodias would retire to her apartments, accompanied by her high ladies, vowing fiery vengeance on the preacher--a very Jezebel, thirsting for the blood of another Elijah. Throughout Herod's court there would be an effort to dismiss the allusion as "Altogether uncalled for;" as "What might have been expected from such a man;" as "A gross breach of manners," as "An affront against delicacy of taste."